Posts Tagged ‘Xi Jinping’

Crazy optimism about China

May 8, 2019

There has been so much dreary news about repression in China under Xi Jinping. Lawyers, academics, civil society types, all locked up and brutalised. In the past five years under Xi, China has assumed a new and mundane identity. It is no longer the country of economic miracles, it is a regressive, bullying state, best known for herding a million Uyghurs into ‘re-education’ camps.

To me, Xi’s China recalls South Korea under Chun Doo Hwan in the 1980s. Chun, like Xi, came to power after economic lift-off. Chun, like Xi, established some sort of popular domestic political appeal with an anti-corruption campaign. But Chun, like Xi, was politically backward-looking and unimaginative. Chun was indeed even more politically repressive than what had gone before. Just like Xi Jinping.

It seemed in South Korea that Chun’s repression would go on for ever. And yet, in 1987, his authority quickly dissolved and a year later he was finished. Could such a thing happen to Xi Jinping, a leader who has done away with term limits in place since the demise of Mao Zedong? An essay by Ian Johnson in the New York Review of Books conjectures that such an outcome is not impossible. What a lift for the world it might be.

 

A Specter Is Haunting Xi’s China: ‘Mr. Democracy’

Stuart Franklin/Magnum Photos

Pro-democracy protesters at Tiananmen Square, Beijing, 1989. China’s Communist authorities are wary about the approaching thirtieth anniversary on June 4

Beijing—Something strange is happening in Xi Jinping’s China. This is supposed to be the perfect dictatorship, the most sustained period of authoritarianism since the Cultural Revolution ended more than forty years ago, a period of such damning disappointment that all but the regime’s most acquiescent apologists have become cynics or critics. And yet the past few months have also seen something potentially more interesting: the most serious critique of the system in more than a decade, led by people inside China who are choosing to speak out now, during the most sensitive season of the most sensitive year in decades.

The movement started quietly enough, with several brilliant essays written by a Chinese academic that drew an attack from his university bosses, which in turn stirred a backlash among Chinese public intellectuals. None of this means that the Communist Party is getting ready to loosen its icy grip over the country, but it is a remarkable series of events that is challenging what was supposed to be possible in Xi’s China.

Although the party never ruled over a golden age of free speech in China, it was possible to argue that for a decade up until the late 2000s China was getting freer. The combination of economic reforms and proliferating new media appeared to be permitting citizens more personal autonomy and freedom of expression. That began to change slowly soon after Beijing hosted the 2008 Olympics. First came the detention of Liu Xiaobo for helping to organize “Charter 08,” a document calling for modest constitutional reforms—a stand later recognized by the award of a Nobel Peace Prize. Then the overthrow of autocracies during the Arab Spring in 2011 fed into party neuroses about secret plots and uprisings, and this last decade has seen the end of meaningful public debate of almost any kind.

Enter Xu Zhangrun. A fifty-six-year-old professor of constitutional law at Beijing’s prestigious Tsinghua University, Xu is well known in Beijing as a moderate and prolific critic of the government’s increasing embrace of authoritarianism. Since 2012, he has published and spoken widely about his concern over China’s course. Some of his essays are mentioned in “China’s Moment,” translated by David Ownby, a University of Montreal history professor who, with several other scholars, started an invaluable website called “Reading the China Dream,” which makes available leading Chinese thinkers in English. Others are translated by the scholar Geremie Barmé and collected on this page of the China Heritage website.

While most of Xu’s earlier writing was couched in fairly dense language, he decided last July to make his message much more explicit. Writing for the website of the now-shuttered Unirule Institute of Economics, Xu issued what amounts to a petition to the emperor in the classical style. He bluntly explained that the government’s ever-tightening grip was leading the country to disaster, and he demanded measures to reverse course.

Xu’s original article last year, called “Our Immediate Hopes and Expectations,” was republished by The Initium, an independent Chinese-language website based in Hong Kong. That already helped to make it one of the most widely read recent articles critiquing the government; then it was translated as “Imminent Fears, Immediate Hopes” by Barmé, who added an invaluable preface explaining the long tradition of petitions or memorials to the throne.

Xu writes that ever since the Cultural Revolution, China’s rise has been based on four basic principles: an end to political campaigns; permitting private property and wealth accumulation; tolerance for some personal freedoms; political term limits to prevent the return of dictators like Mao. All of these, he implies, have been breached by Xi; the violation of the fourth principle enables Xi to serve beyond the end of his two five-year terms in 2022.

Xu then sets out eight expectations—in effect, demands of the government—that include the abolition of special privileges for Communist Party cadres, the disclosure of leaders’ personal assets, the end of what he sees as a personality cult around Xi, and a return of term limits. Most incendiary of all, he calls for the overturning of the official verdict on the June 4, 1989, Tiananmen Massacre, which was that the use of deadly force was justified because the protests were a “counter-revolutionary rebellion.”

To get a measure of Xu’s bluntness, here is how he describes (in Barmé’s translation) the privileges enjoyed by party members, including health care:

On one side of the hospital Commoners face the challenge of gaining admission for treatment, while everyone knows that grand suites are reserved on the other side for the care of high-level cadres. The people observe this with mute and heartfelt bitterness. Every iota of this bottled up anger may, at some unexpected moment, explode with thunderous fury.

Also worrying for Xu is the state of Sino–US relations, which he sees as threatened by leaders on both sides of the Pacific. In the US, he says “a crowd of the Ghoulish Undead, nurtured on the politics of the Great Game and the Cold War” is pushing mercantilist politics that are “shortsighted and avaricious.” China, meanwhile, is run by Xi, referred to simply as “the One”:

The One is blind to the Grand Way of current affairs and is scarred indelibly by a political brand from the Cultural Revolution. Overweening pride and official competence leads this One to bend his efforts to serve the wrong ends; talented enough to play the bureaucratic game, and doubtlessly masterful at achieving high office, but as for Guiding the Nation along the Correct Path, [what the One does] is worse than arrant time-wasting for there is something perverse at work.

Xu followed this up with several other articles warning about silence and complicity, as well as an extensive three-part critique of the party since reforms began in 1978. Although all of Xu’s articles were immediately censored, Xu himself initially escaped official criticism—until this year, when in March he was suspended from teaching and placed under investigation.

That led to a series of courageous essays from Chinese public thinkers. One leading voice was Guo Yuhua, a colleague of Professor Xu’s at Tsinghua who has herself been sidelined by the university while her critique of the government has been censored and suppressed. (See the NYR Daily’s 2018 Q&A with her here.) Guo wrote that the university was destroying its reputation by attacking Xu.

Other scholars or prominent voices who joined in include the independent writer Zhang Yihe, the film critic and publisher Geng Xiaonan, the translator and scholar Zi Zhongyun, the law professor Xia Li’an, and the Peking University economics professor Zhang Weiying (who revised a folk ballad to support Xu; it can be heard here). Many others have followed, including some writing sarcastically of the need to get rid of all professors, and some using classical poetry to voice their support. In addition, Chinese and foreign scholars launched a petition to support Xu, which can be viewed, and signed, here.

All the more surprising is that these public statements are happening at an exceptionally delicate time. As always in China, the reason is history. This June 4 will be the thirtieth anniversary of Tiananmen, which will be preceded exactly a month earlier by the hundredth anniversary of the May Fourth Movement, itself a turning point in modern Chinese history when Chinese took to the streets demanding “Mr. Science” and “Mr. Democracy”—in other words, a modern economy and military in tandem with a modern political system. As many commentators are bound to point out in the coming weeks, the country is in the process of obtaining the former while stifling all efforts to create the latter. Finally, this October 1 will be the seventieth anniversary of the founding of the People’s Republic. The collision of all these momentous historical precedents means that it takes inordinate courage for critical public intellectuals to speak out now.

The government is, of course, adept at marginalizing such voices. Inside China, accessing these articles by Xu, Guo, and others requires a VPN, software that enables a user to bypass China’s censored intranet and access the global Internet. As a result, Xu and his supporters are unknown to the vast majority of Chinese people.

That makes it hard for public intellectuals to effect change. But they perform another, important function: reflecting the Zeitgeist of an era. Even though Xi is personally popular among many in Chinese society, my impression in traveling widely through different parts of China and observing different strata of society is that people are also conscious of a sense of loss—that the dynamism of the 1990s and 2000s has been turned into something more rigid and stagnant. Even China’s vaunted economic development, which for decades masked all sorts of popular discontent, is slowing, and the government lacks any impetus for reform that would create new motors of growth.

Xu’s case is therefore about far more than another dissident’s being silenced or a few lonely voices speaking out in protest. Instead, it captures a sense that the government has overplayed its hand on many fronts and that opposition is building.

All of this might well be impossible to sustain. But over the past century, even during the darkest times, the underlying humanism of Chinese culture has never been extinguished and has even, at critical moments, reasserted itself. This might seem too romantically hopeful, but it reminds me of a saying from traditional Chinese thought: wu ji bi fanWhen things reach an extreme, they must move in the opposite direction. We can only hope that this pendulum is now at its farthest extent, and that we are witnessing a slow but steady swing in the opposite direction.

Another reason to go in to academia

September 21, 2017

This is a wonderful story from today’s South China Morning Post. The only slightly annoying thing is that if they wanted unctuous propaganda masquerading as scholarly endeavour, why didn’t they come to me? I am not saying that I am cheap, but I am absolutely available. My PhD has cost me a fortune.

Have you tried singing ‘Oh, Xi Jinping’ to the sound of ‘Oh, Jeremy Corbyn’? It is mildly humouring.

……………………..

Chinese universities encourage professors, students to post online content that promotes ‘socialist values’

Content that influences public opinion with ‘correct thinking and culture’ given same weight as academic papers

PUBLISHED : Thursday, 21 September, 2017, 6:43pm

UPDATED : Thursday, 21 September, 2017, 7:00pm

 

China’s top universities are encouraging academics and students to write online articles promoting socialist values, with some offering authors the same academic credits they would get for papers published in journals.

The policy, which follows calls made by President Xi Jinping late last year for academics to become advocates of socialist values and firm supporters of Communist Party rule, has upset some people in the world of academia.

According to a notice issued this month by Zhejiang University, content that is widely circulated online, that shows “core socialist values” and influences public opinion with “correct thinking and culture” now carries the same weight as an academic paper – whether it is in the form of an essay, video or animation.

Content that is posted on the websites and social media platforms of party mouthpieces such as People’s Daily and Xinhua would receive the most credits, the notice said.

“Many professors object to it, saying they do not want to be used for politics,” a PhD student at the university told the South China Morning Post.

“No one is stupid here. The policy is aimed at getting the most intelligent people to say positive things about the country,” said the student, who asked not to be named.

The new scheme is being run by the university’s party committee, he said.

Zhejiang University, which is based in the eastern Chinese city of Hangzhou, is not the only seat of learning offering incentives to those who toe the party line. Jilin University in northeastern China is also handing out credits to faculty members whose propaganda is published on state media websites and major commercial news portals.

Propagating the country’s achievements on “mainstream foreign media” also counted as an academic achievement, the university said.

A professor at Jilin, who also requested anonymity, said the new policy had yet to affect his teaching or research work.

“I’m holding onto my own academic standards,” he said. “I don’t know what will happen in the future. A good society should have voices of opposition.”

Shanghai Jiaotong University and the University of Electronic Science and Technology have launched similar schemes, while a number of other schools have promised to follow suit.

The online propaganda drive came soon after inspectors from the party’s discipline watchdog in June named 14 top colleges as being “too weak in their political work”. That announcement followed a nationwide programme of inspections.

Both Zhejiang and Jilin universities were accused of failing to implement a strong system for ideological work.

China is keen to boost the global rankings of its universities and attract the best talent from around the world, but critics have said its efforts were being undermined by too many controls on academics.

In recent years, Beijing has tightened its restraints on higher education, warning of the spread of “Western values” on campuses and sacking lecturers it accused of being critical of the party.

In a speech to universities and colleges in December, Xi said they must become the “strongholds of the party’s leadership”.

Ying Biao, Zhejiang University’s party propaganda chief, said the new scheme was a way to help achieve Xi’s goals.

“We want to … encourage all teachers and students to tell the China story well, to spread China’s voice and to produce more positive views and comments,” Ying told People’s Daily.

According to the Zhejiang PhD student, due to its distance from Beijing’s political centre, the university traditionally enjoyed more freedom than many others and attracted a higher number of liberal scholars as a result.

However, the new policy was likely to encourage young researchers to produce propaganda work rather than academic papers in their bid to get on, he said.

“At least the old people are still here, and they are hard to move,” he said. “But I don’t know how things will be in 10 or 20 years.”

 

 

China: GDP-per-capita US$8,123

July 6, 2017

Liu Xiaobo & wife 0717

 

Later, following the death of Liu Xiaobo:

James Palmer in Foreign Policy with a thoughtful overview.

Jerome Cohen on the legal aspects of the Chinese Communist Party’s abuse of Liu Xiaobo and his wife Liu Xia, and its impressive hypocrisy.

Novelist Ma Jian writes about Liu Xiaobo on Project Syndicate.

The system that dare not speak its name

April 20, 2016

This is a very thoughtful little essay from Yu Keping, dean of the school of government at Beida. It is hard to see how the Chinese government’s praxis could be out of line with such clear thinking. And yet it is. ‘Democracy’ remains one of hundreds of terms that you cannot search for on the Chinese Internet.

The original article is posted here, on the site of The Conversation.

 

Crossing the river by feeling the stones: democracy’s advance in China

April 15, 2016 1.31am BST

Author

  1. Yu Keping

Chair of Politics, Professor and Dean at the School of Government, Peking University

The Conversation is funded by the following universities:Aberdeen, Anglia Ruskin, Bangor, Bath, Bath Spa, Birmingham, Bradford, Brighton, Bristol, Brunel, Cambridge, Cardiff, Cardiff Metropolitan, Central Lancashire, City, Coventry, Durham, Edge Hill, Edinburgh Napier, Essex, Exeter, Glasgow, Glasgow Caledonian, Goldsmiths, Heriot-Watt, Hertfordshire, Huddersfield, Hull, Kent, King’s College, Lancaster, Leeds, Leicester, Liverpool, Loughborough, LSE, Manchester Metropolitan, Newcastle, Northumbria, Nottingham, Nottingham Trent, The Open University, Oxford, Queen Mary University of London, Queen’s University Belfast, Royal Holloway, Salford, Sheffield, Southampton, Stirling, St Andrews, Surrey, Sussex, UCL, Warwick, Westminster and York.

It also receives funding from:Hefce, Hefcw, SAGE, SFC, RCUK, The Nuffield Foundation, The Ogden Trust, The Royal Society, The Wellcome Trust, Esmée Fairbairn Foundation, The Alliance for Useful Evidence and Lloyd’s Register Foundation.

 

Renowned as one of China’s leading political thinkers, Yu Keping from Peking University featured in this year’s Encounter hosted by the Sydney Democracy Network (SDN) at the University of Sydney on April 12. His article is a contribution to the Democracy Futures series, a joint global initiative with SDN. The series aims to stimulate fresh thinking about the many challenges facing democracies in the 21st century.

To say “democracy is a good thing” means that democracy can benefit the people. Yet if democracy is to benefit the people, a precondition is that social order must be maintained and hardship shouldn’t burden them. If democracy causes unrest, the people will lose hope, corruption will go unchecked. Under these circumstances, who would still wish for democracy?

Those who are against democracy often use this possibility to frighten their audience. The truth is that there is much evidence to show that the advancement of democracy will not necessarily produce disorder. Just the opposite: over the long term, it is only democracy and the rule of law that will provide for the long-lasting peaceful rule of the nation.

Direction

The China dream is about supporting the great revival of the Chinese nation. This revival includes many things, but a high level of democracy and the rule of law are an indispensable part of the vision.

The movement towards democracy everywhere is a political trend that cannot be reversed. China is no exception. Sun Yat-sen once said:

Worldwide trends are powerful. Going with them will bring success, going against them will bring disaster.

The main global trend he referred to was nations becoming independent, countries growing wealthy and strong, and their people wanting democracy. Today, when we speak of political civilisation, we mainly refer to democracy and the rule of law.

Democracy is the lifeblood of our republic. The central meaning of “The People’s Republic of China” is that the people are the masters and make the key decisions. The 16th Party Congress emphasised that intra-party democracy is the lifeblood of the party; the 17th Party Congressemphasised that the people’s democracy is the lifeblood of socialism. It is no longer a matter of whether or not one likes democracy: democracy is a trend that cannot be blocked.

The political development of socialism with Chinese characteristics is in fact the organic unification of three things:

… the leadership of the party, the role of the people as masters and decision makers; and the ruling of the nation in accordance with the law.

The sovereign people are at the heart of these three components. The goal is to enable “the people to be the masters”. In the final analysis, the “leadership of the party” and “the rule of law” serve to ensure that the people are the masters.

The 18th Party Congress emphasised the same point: the people must indeed remain the masters. The continual advancement of democracy and the rule of law is the historical responsibility of those in the Communist Party. This is our correct direction.

Timing

The delay of political democratic reforms in China will breed a host of problems. If there are no breakthroughs in the reform of key policy areas, then illegal corruption may turn into legitimised special privileges.

The achievement of democracy depends on real-world conditions. It needs to be linked to economic and cultural realities and the actual foundations of society. As we discovered when “running towards communism”, rushing ourselves will not work; it will bring disastrous consequences.

But moving too slowly in matters of democratic political reform will also not work; the problem of corruption that we hate to the bone won’t be solved. The fact that corruption, until this day, hasn’t been effectively controlled is linked directly to the slow pace of reforms, as are such dilemmas as publishing the property holdings of officials and dealing with declining public trust in government.

Identifying the proper timing of political reforms is the responsibility of politicians, who need to have great wisdom and be willing to take action. Of these qualities, willingness to take action and a sense of responsibility are most important.

Handing over a weighty responsibility: Hu Jintao congratulates his newly elected successor as president, Xi Jinping, in 2013. Reuters/China Daily

Route

To deal with its problems, China, as a great power, must draw up a clear roadmap for political reforms.

I have always believed there are three routes from which to choose: the first is a transition from intra-party democracy to social democracy. The 16th, 17th and 18th Party Congresses have consistently emphasised this point. Democratic development needs to choose a pathway that is most efficient and exacts the lowest toll.

The second pathway is a transfer from grassroots democracy to upper-level democracy. Grassroots democracy is directly aimed at the common people, to bring them direct benefits.

In political life, the ideal situation is that the people trust all levels of government. In reality, China is the exact opposite of America: American citizens have a very low level of trust in the federal government.

We (in China) have high levels of trust in the central government, but our trust in base-level government tends to be lower. “If the base level is not solid, the ground will shake and the mountains will sway.” We need to pay attention to this possibility.

The third pathway involves a shift towards greater political competition. Democracy requires competition: without competition, how are we to elect the most outstanding individuals?

Our democracy will naturally be one with Chinese characteristics. But democracy cannot be separated from elections and competition. Consultative democracy is very important, but consultation should not exclude elections.

Methods

Democratic development in China requires achieving a balance among six policy areas:

1 We want democracy and we also want the rule of law. Democracy and the rule of law are two sides of the same coin. Any politician who speaks of democracy cannot avoid discussing the rule of law, looking to the experience of the West, or to the experience of our nation, China.

2 We want deliberation and we also want elections. Chinese democracy, to a great degree, is in fact deliberative in nature; deliberation is part of our historical traditions. Elections, on the other hand, are the product of the modern world. Democracy is naturally inseparable from elections: the two need to be combined.

3) We want freedom and we want equality. These are basic values of democratic governance. In the past, we have over-emphasised equality. Since the reforms began, freedom has been emphasised, to the point where equality and liberty are in great tension.

4) We want efficiency and we want justice. These are two indispensable basic values. In the early stages of the reforms, the issue of efficiency was more salient, but now the issue of justice becomes central.

5) We want participation and we want order. Political scientist Samuel Huntington once said that the greatest challenge for political modernisation is to manage the relationship between public participation and political stability. As the interests of different social groups become more diverse, the desire of citizens for participation becomes more intense by the day. We need more open channels for political participation. Without legal channels, citizens will certainly resort to irregular, or even illegal channels, and social unrest will result. Democratic participation then becomes problematic.

6) We want a balance between individual rights and public rights. Rights belong to the individual, and the legal rights of citizens are guaranteed by the constitution. But we also need public rights, because our nation and society are a community.

The impacts of Chinese economic reform can be seen in Shenzhen. flickr/Blake ThornberryCC BY-NC-ND

Strategy

China is facing many reform challenges, and we need to get a firm grip on the most important of them. We must discover those breakthrough reform points that enable us to “move the entire body by pulling one strand of hair”. The restraint of power through intra-party democracy is among these most important breakthrough points.

There needs to be better overall planning; put in terms of mainstream political thinking, “scientific development” is needed. This means that economic development needs to be combined with political development, social development and cultural development. There need to be upper-level designs and reasonable plans based on facts.

What is also needed is an institution responsible for co-ordinating different interests, especially at the level of the central government. Governmental reform should be matched with Party reform.

There also needs to be continuous testing and expansion of reforms, so that we “cross the river by feeling the stones”. Many reforms that have been effective have suffered from discontinuity. The problem is that when politicians leave office their policies often lapse, or are not institutionalised.

To overcome this weakness, efforts need to be made to achieve advances in areas of greater strategic importance. We speak much about supervision, but too little about restraints. We speak even less of restraints on leaders at all levels of the Party.

Everyone fears that advancing democracy will cause a loss of order and will bring social unrest. Everyone meanwhile hopes that by strengthening democracy we can maintain social stability.

However, as I see it, it is only through the deepening of reforms of our political system, and through the genuine advancement of democracy and the rule of law, that we will be able to provide for the long-lasting peaceful rule of our nation, enabling democracy to benefit the people.

 

Joined-up economics

August 17, 2015

Here is a rare thing. A dynamic theory from an economist — whereby the solution to today’s problem may not be the solution to tomorrow’s problem. It’s David Dollar, former World Bank country chief for China talking about the role of institutions in development…

 

What institutions do Asian countries need to keep growing?

31 May 2015

Author: David Dollar, Brookings Institution

The notion of a ‘middle-income trap’ has entered the lexicon of policymakers in emerging markets in Asia and elsewhere. Many leaders of countries that have experienced fast growth — such as Chinese Premier Li Keqiang — worry that economic growth will come off the boil as their countries reach middle-income status.

Chinese workers construct residential buildings of a government-funded housing project in Tiemenguan city, China, 2 May 2015. (Photo: AAP).

Growth for virtually all advanced economies was slower in the 2000s than in the 1990s; meanwhile growth rates in poor and middle-income countries accelerated. But there is a lot of variation in these broad trends, especially for the middle-income countries. Some of the latter have seen very impressive growth spurts, while others have stagnated.

What explains why some countries grow fast and others languish? There is a strong empirical relationship between the quality of institutions (as measured by the World Governance Indicators’ Rule of Law index) and economic growth. But institutional quality does not change very much from year to year or sometimes even from decade to decade, which makes it hard to explain why countries have periods of high growth followed by low growth (or vice versa).

Institutions which are well-suited to one phase of economic development may be ill-suited to another. One way to resolve the paradox of persistence of institutions and non-persistence of growth rates is to focus on the quality of institutions relative to the level of development. It turns out this can help explain why China and Vietnam, for instance, have seen such high growth in recent times: they have relatively low institutional quality in an absolute sense, but they have above-average quality institutions given their stage of development, which might, for instance, help to attract foreign investment to China or Vietnam rather than other Asian countries with similarly low wage levels but weaker institutions.

Another question is whether authoritarian institutions are better for economic growth than democratic ones. It may depend on the stage of a country’s development. When we look at the historical experience, in countries that have a per capita income below US$8,000, authoritarian institutions seem more conducive to growth. But at higher levels of income, democratic countries are likely to see higher growth than authoritarian ones. Why might this be so?

One explanation might be that at low levels of income, the economic priority of government should be to establish basic law and order and an environment in which private investment, including foreign investment, can operate. This is a catch-up stage, in which innovation is not yet particularly relevant. But the usual economic strategy for authoritarian governments relies on capital accumulation, which becomes less effective as countries get richer. When an economy reaches the point where acquiring more and more capital is no longer sufficient for rapid growth, the need for political and economic institutions that promote competition, innovation and productivity growth becomes paramount.

Interestingly, it is about at the US$8,000 per capita GDP mark that two of East Asia’s great developmental success stories, Taiwan and South Korea, were also becoming free and open polities. By the early 1980s for Taiwan and the mid-1980s for South Korea, a move had been made away from authoritarian institutions, which continued until both reached fully democratic status as measured by Freedom House’s civil liberties metric.

Of the countries that have witnessed rapid growth in Asia recently, Vietnam has shown some steps towards political liberalisation, with its civil liberties score moving to five, which is slightly better than either South Korea or Taiwan at the same stage of development. But Vietnam is entering the stage of development where the line of thinking presented above implies a need for further political reform. Greater freedom will be necessary to strengthen property rights and the rule of law in order to bring about an environment for innovation and productivity growth.

China, on the other hand, has largely eschewed political reform. Although he has placed a lot of emphasis on the idea of implementing the ‘rule of law’ in China, President Xi Jinping has made it abundantly clear that he wants to pursue economic reform without political liberalisation; some observers even point to backsliding in recent years on the question of freedom of ideas and debate. The historical evidence would suggest that this will weigh on the growth of the Chinese economy in the future. At the stage of development at which China now finds itself, South Korea and Taiwan were on the way to becoming more or less free societies.

Of course, just because no authoritarian country (apart from oil producers and, depending on how you classify it, Singapore) has reached more than 35 per cent of US GDP per capita does not mean that it will be impossible for China to do so. But the historical evidence should caution Chinese policymakers against thinking that the kind of political institutions that have facilitated China’s astonishing growth up to now will be sufficient or optimal for the next stage of its development.

David Dollar is Senior Fellow, John L. Thornton China Center, Brookings Institution. He was the former World Bank Country Director for China and Mongolia in the East Asia and Pacific Region.

This article summarises a paper prepared for the Pacific Trade and Development Conference in Singapore this week.

New year’s resolutions wanted

December 30, 2014

Two articles pasted below remind us how far China has to go before it can be deemed a ‘developed’ country.

First, from the 29 December Washington Post, the well-known Chinese lawyer Teng Biao says that China under Xi Jinping has no serious commitment to rule of and by law.

Second, from Caixin, Sheila Melvin recounts the story of Hu Feng, a writer and Party member whose belief in the rights of the individual within a socialist state brought him into head-on collision with Mao Zedong and the doctrines set out in Mao’s Yan’an Talks. It is the utilitarian logic of the state as representative of the ‘mass line’ that continues to make rule of law impossible in today’s China.

China’s empty promise of rule by law

By Teng Biao December 28 at 6:52 PM
Teng Biao is a human rights lawyer and a visiting fellow at Harvard Law School.
During the year that is drawing to a close this week, much has been made of the Communist Party of China’s new emphasis on “governing the country according to law.” But those who imagine that fundamental reforms will flow from this rhetoric would do well to remember the warning that Foreign Ministry spokeswoman Jiang Yu gave in response to questions about the legal justification for a 2011 incident of press mistreatment: “Don’t use the law as a shield.” I don’t understand why some are so willing to believe what the party says while disregarding what it does.

This is hardly the first time the Communists have raised the banner of “rule of law.” Even before they seized power and established totalitarian rule, they promised liberty and constitutional democracy. In 1997, the idea was written into the report delivered at the party’s 15th Congress, and in 1999 it was written into the Constitution. But that same year saw the savage repression of the Falun Gong. Since President Xi Jinping came to power, hundreds of rights defenders and intellectuals have been thrown into prison for political reasons. Properties have been expropriated or demolished, free speech has been restricted, religion has been suppressed, women have been forced to have abortions, and torture has multiplied. In Xinjiang and Tibet, the authorities have carried out one shocking human rights catastrophe after another. The abuses have never stopped.

To the Chinese Communist Party, “governing the country according to law” does not mean rule of law as you and I understand it. The essential element required for rule of law — using the law to limit the power of the government — stands in ideological opposition to the purpose of the party. In reality, the rule of law that the party talks about is “Lenin plus Emperor Qin Shi Huang” — modern totalitarianism combined with pre-modern Chinese “legalism.” It is nothing more than a tool to further control society. Rule of law is always superseded by the rule of the party, and there is not a shred of doubt about this.

The legislative organs controlled by the Communist Party have promulgated volumes of statutes. The judicial organs, also controlled by the party, are busy with cases. The legal professions have been developed. But is the law at the center of the governing order?

As University of Hong Kong law professor Fu Hualing has pointed out, many extra-legal processes — and extra extra-legal processes — stand above and apart from the law. These include shuanggui (an extralegal detention and interrogation system used to enforce discipline within the party), media restrictions, house arrest, secret police, “black jails,” chengguan (a para-police force that works with police across the country to enforce minor city rules and regulations), spying on citizens, torture, disappearances and Internet police. Without such tools, how long could the Communist Party continue to rule?

This year’s “governing the country according to law” is just another attempt by the party to address its crisis of legitimacy. Such slogans may help the party fool people within China and the international community. But legitimacy can come only via recognition given through free elections, and here the party is stuck. Clinging to one-party rule, it completely rejects general elections, even in Hong Kong. True rule of law would mean the end of the one-party system. This is the limitation on the legalization process that cannot be overcome.

Over the past 10 years, I and other human rights defenders have consistently sought to use Chinese laws to carry out our human rights work, and occasionally we’ve had success. But the limitations are obvious. Whenever the authorities begin to feel a threat from civil society, they move to suppress it. I have had my lawyer’s license revoked, been expelled from my university and been kidnapped several times. When the security police were torturing me, they shouted: “Don’t talk about any of this law stuff with us.”

In enumerating the progress being made in China, some observers have pointed out the falling number of death sentences, a new criminal procedure law, the abolishment of re-education through labor, reform of the local courts, the government’s willingness to release more information and the ongoing anti-corruption campaign. But it is questionable whether this represents progress. And even if it does, the major driving force for these changes has been not the party but the people — each change a result of pressure by rights lawyers, democracy activists and countless Chinese on the lower rungs of society.

Xi Jinping once talked about locking up power in a cage, but this is not much different than a magician wrapping an iron chain around himself. In reality, what party officials would like to do, and are doing, is to lock the people in a cage. Sycophants are able to imagine a “spring” for rule of law that doesn’t exist only by ignoring human rights disasters suffered by Ilham Tohti, Xu Zhiyong, Cao Shunli, Gao Zhisheng, Uighurs, Tibetans, petitioners, Falun Gong adherents and house churches.

This kind of selective blindness has prevented Western readers and politicians from understanding the reality in today’s China. It’s no surprise that this type of seemingly even-handed wishful thinking has become the excuse for Western governments to adopt short-sighted policies of appeasement in dealing with autocratic regimes and for favoring trade over human rights.

 

In praise of Hu Feng

By Sheila Melvin

Hu Feng (1902-85) is a name that most students of PRC history have undoubtedly encountered at one time or another. I remember reading it for the first time years ago in Jonathan Spence’s “The Search for Modern China.” It stuck in my mind because back then I found it incredible that a nationwide campaign could have been launched against a lone writer who was himself a loyal member of the Communist Party, his only “crime,” in essence, to suggest that China’s creators and consumers of culture needed a little space in which to breathe.

Later, I heard Hu’s name in a more personal way from my friend and teacher Gui Biqing, because her beloved younger brother, Wang Yuanhua, had been an associate of Hu’s, both men active leftist writer/critics from Hubei working with the League of Left-Wing Writers in pre-liberation Shanghai. One day in 1955, Shanghai’s chief of police asked Wang to admit that Hu was a counter-revolutionary – warning Wang that if he did not, the consequences would be “severe.” Wang spent a long sleepless night in detention and the next day told the police chief that he did not consider Hu a counter-revolutionary. He was thus declared a member of the “Hu Feng counter-revolutionary clique” and jailed for the prime of his life; his wife was punished, too, and later, in the Cultural Revolution, even his sister, my teacher, was locked-up for eight months.

But, beyond the bare bones of his case and my teacher’s stories, I knew little about Hu Feng and always felt that I should learn more. The opportunity recently presented itself when I came across Gregor Benton’s 2013 English translation of “F: Hu Feng’s Prison Years,” a 1989 memoir by Mei Zhi – Hu’s wife, an established writer in her own right – that recounts in gripping, heartrending detail the Kafkaesque detentions, disappearances, and arrests to which her husband was subjected by a Communist Party so intent on crushing those who refused to tow its line that it ate its own, destroying the best and brightest intellectuals of an era.

Hu Feng was a product of the May Fourth Movement and a disciple of Lu Xun, a committed leftist who believed that literature should inspire social transformation and reflect reality, but who also insisted on the role of the individual in the creative process. In the lingo of the era, he supported “subjectivism” and argued that artists and writers should not be dictated to and controlled by political bureaucrats – instead, they should be granted some autonomy so they could actually be creative.

This stance earned him enemies early on – well before 1949 – but he refused to back down, instead warning that a blind insistence on obedience to Party dictates would turn China into a “cultural desert” and founding several literary journals – like “July” and “Hope” – in which he promoted the works of like-minded young writers (among them the poet Ai Qing, the father of Ai Weiwei). Hu’s beliefs became increasingly problematic after Chairman Mao gave his speech at the Yanan Forum on Arts and Literature, in which he decreed that “There is no such thing as art for art’s sake, art that stands above classes, art that is detached from or independent of politics” and after which the Party began exerting ever tighter control over writers, artists – and the individual in general.

Nonetheless, Hu survived the transition to the PRC and was appointed to the editorial boards of the prominent journal People’s Literature and the Chinese Writer’s Union. He used these positions to promote professionalism, criticize the nation’s stagnating intellectual life, and decry the idea that writers could only focus on the lives of workers, peasants and soldiers – didn’t other people’s lives matter, too? In March of 1954, he drafted a 300,000 word “Report on the Real Situation in Literature and Art Since Liberation” and submitted it to Xi Zhongxun – the father of current president Xi Jinping, who then supervised cultural policies for the Party – who reportedly welcomed it. For good measure, Hu appended a long letter to the Politburo complaining that he had been ostracized and deprived of his right to work, and asking them to intercede.

Chairman Mao did not respond well. On the contrary, he personally helped launch a campaign against “Hu Fengism,” which was rolled out nationwide to drill home the dictate that every individual must subsume his will to that of the Party and the State. Members of Hu’s “clique” – most of whom he had never met – were rounded up and arrested. Hu and his wife were taken away in the middle of the night while their three young children slept – she was imprisoned for 70 months and he for 10 and a half years. Mei Zhi’s account opens at this point, in 1965, when she has heard nothing from her husband for a decade and fears he may be dead – but he isn’t.

Out of the blue, she is informed that she can visit him at Qincheng Prison. “Ten years without ever seeing someone dear to you. What will he be like? Will he be the man of my dreams? Will I recognize him?” They talk about family and, inevitably, politics, since she is under intense pressure to make him confess and repent, even though she knows he won’t – “Hu Feng didn’t know how to play it safe and always ended up saying what he thought, so he became the victim of an unprecedented onslaught.” Hu bemoans all the people who were implicated and suffered because of him but steadfastly maintains his innocence. “I was always being told to confess but I had nothing to confess,” he tells her at one point, at another, “I have not lost faith in the Party.”

The visits continue – she brings food, but he wants books, so she lugs him a Japanese edition of the complete works of Marx and Engels – and finally he is released. He sees his children, now grown, they celebrate Chinese New Year and plan to rebuild their lives. The reader sees the Cultural Revolution coming like an impending train wreck, but they do not. They are sent to Sichuan – for their own safety – and live in exile, carving out a life together even as they are sent to ever more remote areas. Then, in 1967, Hu is arrested again and Mei Zhi is left to fend for herself in a mountain prison camp. When Hu is returned to her five years later, he is a man broken in body and spirit, afraid even to eat a tangerine: “If I eat that, they’ll denounce me.” He leaps to attention in the middle of the night, calls himself a murderer, spy and traitor and becomes increasingly paranoid. “I would restore him,” Mei Zhi vows. She makes progress, but after the death of Zhou Enlai, which leaves him sobbing, he worsens, hearing voices talking to him through the air and threatening her with a kitchen knife while imagining he is trying to save Chairman Mao. She begs him to recover: “If you can survive, we will have won. You must live.”

He does live, he is freed, he is exonerated. And then his body betrays him, just as his Party had, cancerous cells devouring his heart. “How he longed to stay alive!” Mei Zhi, ever faithful to the man for whom she has sacrificed so much, promises him, posthumously, to “spend the rest of my life washing the remnants of dirt from your face and showing your true features to the world!”

Mei Zhi is gone, but her mission remains important – Hu Feng still matters and his case is well worth our study. Artistic and literary expression still sometimes get writers and artists detained, and jailed – and, in the worst cases, innocent spouses suffer too, just like Mei Zhi. Hu’s ideas also remain critically important. Debates between those who advocate the May Fourth Spirit and those who prefer something closer to Mao’s Yanan vision remain very much alive – and Yanan, in recent years, is gaining ground. President Xi has called for “innovation, innovation, innovation” and the Chinese government has done much to promote the creative arts. But history has proven that Hu was correct – real innovation and creativity can happen only when artists and innovators are given the space and the freedom to test their own ideas, express their own creativity, and make their own mistakes, without fear of punishment. We should all continue to support Mei Zhi’s quest, and learn from Hu Feng.

 

Latest thoughts on the Chinese economy / the ‘new normal’

December 16, 2014

China held its Central Economic Work Conference last week, chaired by president Xi Jinping, so here are a few thoughts on the current state of the Chinese economy and a few links to an article I have written, and talks I have given, recently about the Chinese economy.

First up, the slogan du jour is definitely ‘new normal’ (新常态). Xi Jinping has been using this for about six months, but now he is really using it. Xinhua’s short, official report on the conference has ‘new normal’ in the headline and ‘new normal’ six times in the text. See here for the English version.

What does it mean? It means that local politicians, state firms, and everybody else should dial back their expectations about credit and growth. The increase in both is slowing and that is the way it is going to be as China undertakes a deleveraging process in the banking and corporate sectors. There is not going to be the kind of collapse in growth that many have predicted. The government has plenty of room to fine tune the slow-down, Chinese exports remain competitive, and the global economic environment, while not great, is not a disaster from the perspective of China’s needs. Look out for reported GDP growth in 2015 between 6-7 percent.

Against this background reforms will continue to increase the extent to which the market prices credit in China’s economy. There has already been a big shift in favour of lending to the private sector since the global financial crisis (see my review of Nicholas Lardy’s new book, below), and this is one aspect of an ongoing financial liberalisation process. To my mind, this explains the recent strong performance of the Chinese stock market much better than claims it is down to an interest rate cut (which wasn’t really a cut at all given falling inflation). Previous run-ups in the Chinese market have coincided with periods of financial sector deregulation. The difference this time I suspect is that the bull market will last longer.

All in all the outlook is a not unattractive one: slower growth, better credit rationing hence higher quality growth, and a rising share for consumption in the economy at the expense of slowing investment. The main risk — as was the case during Zhu Rongji’s long period of ‘structural adjustment’ in the 1990s — is that the central government listens to local politicians who say they cannot maintain ‘social stability’ without more credit and growth. Zhu didn’t listen to such imprecations, and we have to hope Xi won’t either. As the slogan says, China needs and is getting a new normal. Otherwise the books really cannot be balanced and financial system risk will become unmanageable.

Later re. the new normal: Damian Ma has written an excellent piece for the new issue of Foreign Policy around the theme of the ‘new normal’. Well worth a read, with a lot more detail than I can offer here.

 

Links:

Below is a link to download the review of Nick Lardy’s latest book, Markets Over Mao, that I wrote for the latest China Economic Quarterly. The book makes an important contribution to the optimists’ case that China will overcome its current slough of non-performing loans in the banking system.

2014 CEQ Q4 final Markets Over Mao review

 

This next link is to a download of a synopsis of a talk I gave at the Madariaga College of Europe in Brussels (an EU think-tank) a couple of weeks ago. It is about how China’s development model is similar and dissimilar to those of Japan, Korea and Taiwan. The theme will be familiar to anyone who has read How Asia Works, but there are some additional, up-to-date thoughts about China as well as responses to questions raised by the Brussels nomenklatura. The precise topic I was asked to speak on is ‘What can east Asian countries learn from China’s economic policies?’

2014-Dec-01 – Madariaga – CN lessons to East Asia_final

 

The Youtube video below is a speech I gave at the National University of Singapore in October (blog entry about that trip here) on the subject of ‘When will governance matter to China’s growth?’ (governance here meaning institutions like a free and fair and prompt judiciary). Roger Cohen of the New York Times speaks first about the role of the US in east Asia. Then I speak at roughly the 25-minute mark. Then there is a joint Q&A.

 

 

And here is another Youtube video where I spoke separately about How Asia Works at the National University of Singapore. There is quite a long Q&A in which lots of questions about development from a more Singaporean perspective are addressed.

 

 

Geez mate…

December 8, 2014

Start the week with Australian Trade Minister Andrew Robb losing his cool when pressed about why he thinks China is moving steadily and smoothly towards a democratic future. Just three minutes of Oz radio to listen to.

 

Tits and bums

November 24, 2014

Oh, so now you’re paying attention.

In the past couple of weeks I have posted blogs that seemed to me important. About the Xi Jinping-Obama understanding on emissions that paves the way for a global deal to arrest climate change in Paris next year. And about Adair Turner’s argument that governments may have to print money to pay for fiscal expenditure and monetise part of their debts if we are to head off another asset bubble by raising interest rates while at the same time avoiding global economic depression.

Well, these momentous developments have garnered little more than the usual rate of traffic on this blog. So, looking at email addresses of the several hundred people who now subscribe to every single post (dear oh dear), I note that most of you are academics, researchers, money managers, NGO-types and ‘activists’. So it occurs that what you really want is a bit of gratuitous demi-porn to take the edge off your lives of monotonous intellectual mind-wrestling.

Fortunately I am in a position to indulge you. The peg is the recent APEC summit in Beijing, which was important not just for an apparent meeting of minds between the Chinese and US presidents, but also for an alleged pass made by the Russian president, Vladimir Putin, at Xi Jinping’s wife.

Personally, I don’t think there is much to it, although Putin is now officially a single man, which puts him (even more) firmly in the frame in terms of motive. However the extraordinary reaction of Chinese censors, who moved immediately to expunge any trace of Vlad’s let-me-get-your-coat-darling moment from the Chinese Interweb, reminds us that in Chinese Communist Party cultural terms Vlad was indeed on quite thin ice. Here, side by side, are the photo (similar to the one below) briefly posted by Chinese state news agency Xinhua and, to the right, the notice you got shortly after/still get at the same URL saying in Chinese that the page has been deleted.

Obama to Xi: 'Looks like Ukraine is not the only thing Vladimir wants to get into.'

Obama to Xi: ‘Looks like Ukraine is not the only thing Vladimir wants to get into.’

And here is a brief story from Foreign Policy about the whole incident, including a link to video if you really want more.

The Putin-Peng Liyuan (yes, she has a name) frisson got me thinking, as I am sure it has you, about the broader subject of global leaders hitting on other leaders, their wives and partners. So here, in no particular order, are some memorable moments I have been able to come up with:

 

1. Henry Kissinger’s ever-penetrating analysis. These must surely be among the most famous images of the genre, as Henry first enjoys a full frontal review of Lady Diana’s strategic assets, and then follows up from behind with a sly ass-check.

kissinger Di 1 kissinger Di 2

 

 

 

2. The Brezhnev. But did you know that back in 1973 Kissinger’s own date, former Bond girl Jill St. John, was subjected a famous occular eye-over by the leader of the Unfree World, Leonid Brezhnev? In the photo below you can almost see Brezhnev calculating out the potential upside of detente with the Americans. Coincidentally, it was in 1973 that Kissinger was quoted in the New York Times saying that: ‘Power is the ultimate aphrodisiac.’

Brezhnev Jill St John 1

 

 

 

 

 

 

 

 

Here is a shot that shows Kissinger (back to camera) and Jill as another guy (described in Walter Isaacson’s Kissinger biography as a ‘naval aide’) gives Jill’s ass a caressing gaze too.

Brezhnev and Jill St. John at Nixon Pool Party

 

 

 

 

 

 

 

 

3. Size doesn’t matter. Deng Xiaoping. There is no killer photo here, just various official ones like that below. However, when Ronald and Nancy Reagan visited China in 1984 and were received in the Great Hall of the People, Deng said to Nancy (in range of the foreign press corps): ‘I hope you’ ll come the next time and leave the president home.’ After translation, the ever-cool Ron batted the remark away.

Deng XP Nancy R and Ron R

 

 

 

 

 


 

4. Obama-Gucci Helle. These images are so recently famous they hardly bear posting. Except to tee up the less well-known 5., below. Here Obama flirts with Danish prime minister Helle Thorning-Schmidt, known to her countrymen as Gucci Helle for her rather un-Danish love of branded designer clothing.

obama helle 1

 

 

 

 

 

 

 

And here is the US president after a bollocking from his wife, who was sitting on the other side of him all along. (There is another image of Brave Dave Cameron forcing his way into Helle and Obama’s selfie, but it is just too depressing to post.)

obama no-helle michelle

 

 

 

 

 

 

 

5. Obabma and Lil sis’ Yingluck. Now here is the collector’s item. It is Obama and Thaksin’s little sister Yingluck, who was running Thailand after Thaksin was thrown out in a coup, at least until Yingluck was also thrown out in a coup. What was that song about ‘One night in Bangkok’?

Obama Yingluck

 

 

 

 

 

 

 

 

 

To be fair to Obama, however, I think the story may have been that it was young Yingluck who was providing the come-on.

Obama Yingluck 2

 

 

 

 

 

 

 

Targeted consumer boycotts

October 8, 2014

Here is a very interesting article from Foreign Policy about possible future strategies in the Hong Kong protests. It is written by academic researchers of successful non-violent protest movements around the world.

Following my FT oped, the idea of targeted consumer boycotts is what jumps out…

In addition… there were lots of comments on the FT article. As with this blog, I don’t think that comments which do not add substance, or challenge substance, in what is being said are useful. But several people did say things on the FT site that seem to me interesting enough to re-post. I was struck by the comparison with Singapore. Is it possible the Harry and the PAP are more responsive on the question of social equity and competition than the Hong Kong government? I think the full answer would be more nuanced than the commenter suggests, but it is an interesting idea.

Great article.  So true.  We Chinese generally don’t take to the streets unless our bellies are empty.  Usually too busy working and making money!

Singapore has a supermarket chain run by the National Trade Union Congress, which was put in place to keep prices competitive.  Its produce is often superior to the so-called upmarket chains.  I remember as a child the beginning of this chain and how it put the lid on the supermarket chains left behind by the British.  In fact, one of those chains, Fitzpatrick ended up going out of business!

As for food, there are many hawker centres where hawker stalls are rented out at ridiculously low rents to stallholders who “inherited” these stalls from their parents or other relatives.  As a result, you get delicious food (from secret recipes passed down generation to generation) at super-low prices.  I just had a “home-cooked” type meal of rice and dishes (1 veg, 1 meat and 1 toufu) for a total of S$3, in the Central Business District.  And it gets cheaper in the “heartlands”.

At the last General Elections, the PAP lost seven seats to the opposition.  It is now implementing even more social transfers in response to popular sentiment.

I think that’s what ordinary Hongkongers want.  Someone to listen to their woes and take action.

I came across the following stats at Bloomberg to quantify the hurt inflicted on so many living in HK as a result of money and power being in the hands of so few.

Hong Kong’s Gini coefficient, a measure of income inequality, rose to 0.537 in 2011 from 0.525 in 2001, the government said last June. The score, a high for the city since records began in 1971, is above the 0.4 level used by analysts as a gauge of the potential for social unrest.

The average gross household income of the poorest 10 percent of the population fell 16 percent to HK$2,170 a month in 2011, from 10 years earlier, according to a government report. The comparable income for the richest 10 percent jumped to HK$137,480 a month, a 12 percent increase.

Not good for creating social harmony.

Studwell’s refocus on economic questions is correct, and would be very good for Hong Kong, but it would never receive the kind of universal support that the Western press has given the democracy movement. In fact, the West is proposing the opposite of Studwell’s economic fairness: to break the current Chinese social structure and open the gates for multinational business, a kind of Yeltsin years for China. Every Western journalist knows that democracy without campaign finance will lead to the election of money – i.e., the election of a tycoon or someone backed by one (CY Leung was an anti-tycoon candidate compared to Henry Tang, and look where he is now).  Studwell seems concerned with actually improving Hong Kong, but that is not what the press coverage of the democracy movement is about, otherwise they would have used real facts rather than cinderella stories. Nevertheless, the FT should be commended for printing this piece, as well as for keeping comment board open.

There is no questions that HK is run by monopolies, duopoly and oligopolies and things are more expensive than it could have been.

However, the author who learn much by looking in the back yards, especially the VAT inclusive prices here..  For example, one can run a price comparision between watsons.com.hk and boots.com, Johnson baby shampoo 500ml cost £3.35/£0.67 per 100ml at boots and cost HKD56.9/£4.60 for the 800ml version -> £0.575 per 100ml.

Toyrus HK : Nerf CS18 : HKD399.9 / £32.07,  ToysrUS UK : £39.99
HK Electricty prices : Max HKD186.4 or £0.1495 per kwh
http://www.hkelectric.com/web/DomesticServices/BillingPaymentAndElectricityTariff/TariffTable/Index_en.htm

UK Electricity prices: British gas £0.1535 per kwh.

Looks like we all have our own ‘monopolies’ problem to deal with (for us, including the one at Brussels).

It is encouraging to read an FT an article which says it like it is regarding Hong Kong and much of Asia, perhaps best summarised as ‘Winner takes all, loser hard luck’. Consider the Gini coefficients of wealth inequality and you’ll find Hong Kong and Singapore, two of the ‘wealthiest’ places on the planet with the worst ‘developed nation’ Gini coefficients, these being on a par with some of the poorest African nations. It’s long been apparent that the propertly developers, Government, ‘managed land releases and sales’ operate in a manner beneficial to the few and disenfranchising the majority. Arguments that this is a hang over from the past don’t quite stack up, as the present leaders have all the powers they need to do something about it. One has to ask why not, with the answer perhaps reducing to such tolerance of vast inequalities being an inherent part of the region’s social fabric and culture. Surprising that the majority have tolerated this for so long but then this too, fortitude in the face of injustice, even from within, is a regional trait. Perhaps, with modern dissemination of information, so that it is clearer to all as to what is going on, the majority will start to exercise their influence. Without this, nothing is likely to change.


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