So argues an important new book, “How Africa Works”
Feb 12th 2026|3 min read
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How Africa Works. By Joe Studwell. Atlantic Monthly Press; 416 pages; $32. Profile Books; £25
Africa is adding 300m people per decade: by 2050 it will be home to 2.5bn, a quarter of humanity. As the rest of the world ages, the continent’s youthfulness stands out. It will play a bigger role in the global labour market and as a source of consumers, culture and ideas. Thought-provoking new books about Africa are therefore sorely needed. In “How Africa Works” Joe Studwell, a visiting fellow at the Overseas Development Institute, a think-tank, has written one of the most interesting analyses of the past few years. It will prove valuable reading for anyone curious to understand “the last great frontier of global development”.
Africa is home to most of the world’s poverty. Why? Mr Studwell argues that it is partly a result of “low-budget colonialism”. European powers extracted commodities, then left behind a pitifully tiny number of educated elites. Their arbitrary borders created kaleidoscopes of ethnically fragmented states.
So far, so familiar. But the author quickly moves on to make a more original argument. He singles out “chronically low population density” as an important cause of Africa’s underdevelopment. Asia was labour-rich and land-poor by the time of its economic rise. But because of scourges such as disease, crop-trampling elephants, slavery and bad soil, Africa has been much slower. As recently as 1975 the population density across Africa was equivalent to that of Europe in the 1500s. By 2030 Africa will have the population density Asia had in 1960. “Africa is only now becoming sufficiently densely populated to achieve strong economic growth,” potentially following in Asia’s footsteps, he argues.
It is a bold claim. In general GDP per person and density are not especially correlated. Some of the densest African countries, such as Burundi and Malawi, are the poorest. Other development experts have put more emphasis on literacy and fertility rates. But Mr Studwell’s case—that it takes a critical mass of people before markets can start to hum—has an intuitive logic.
Already four of the continent’s 54 states have shown impressive growth in recent years. The stories of Botswana and Rwanda will be familiar to Africa-watchers. But those about Mauritius and Ethiopia are newer and welcome. Across the quartet—in an echo of Stefan Dercon’s “Gambling on Development” (2022)—Mr Studwell notes the presence of a “developmental coalition” transcending ethnic lines.
Part of the reason Mr Studwell’s book was so keenly anticipated is that he came to the subject quite fresh, as an outsider. He wrote “How Asia Works” in 2013, ascribing that continent’s escape from poverty to more productive family farms, export-oriented manufacturing and state intervention in finance. Later Bill Gates asked him what he thought about Africa. That conversation and a visit to east Africa seem to have inspired him to turn to the continent; he has since travelled extensively there and surveyed the academic literature. Perhaps unsurprisingly, he concludes that Asia’s development recipe would be ideal for Africa, too. Two of his star subjects, Ethiopia and Mauritius, have already done more than most African countries to follow in that vein.
Some scholars will question how important—and how possible—it is for Africa to pursue this classic story of structural transformation. On the face of it, the Asian mould feels foreign: South Sudan will not become South Korea. Africans may also feel that their politicians do not get enough blame for the corruption and complacency that have stymied growth so far.
But in 2026 African GDP growth is (unusually) set to outpace that of the Asia-Pacific region, as the Chinese economy slows and commodity prices have surged. Investors are becoming more bullish about Africa as a destination for capital, not charity. And Africa’s careless political elites, terrified of their jobless youth, are starting to see economic growth as crucial to their own preservation. There is no stronger development incentive than survival. ?
This article appeared in the Culture section of the print edition under the headline “Continental fates”
There are lots of podcasts done and coming following the publication of How Africa Works and I will endeavour to provide links to more. To kick off, here is half an hour with an old friend — former IMF staffer, investment bank economist and independent emerging markets analyst Jon Anderson.
This link should take you there. There are a few graphs that will help you understand what this book is banging on about.
My new book, How Africa Works, is out in the UK and will be out in the US on February 17 (and dates around this in other parts of the world). The first review that I have seen was published in the Financial Times. Here it is:
‘A dazzling reassessment of the continent’s historic handicaps, and its potential for economic development. … One of the most original and important books on Africa in years.’
How Africa Works by Joe Studwell — how to change the economic trajectory A dazzling reassessment of the continent’s historic handicaps, and its potential for economic development
In 2013, writer and academic Joe Studwell produced a brilliant, intellectually daring account of the factors underlying Asia’s economic miracle. Called How Asia Works, the book flew in the face of the pro-market prescriptions of the Washington consensus, concluding that Asia’s most successful economies had thrived through unorthodox policies: a combination of agricultural reform based on intensively farmed small plots, financial repression and industrial policy turbocharged by a ruthless drive to export.
Impressed, government officials in Ethiopia and Rwanda, both serious about development, suggested that Studwell write about their continent. “In Ethiopia, in particular, I was struck by my hosts’ depth of knowledge and their appetite for more,” Studwell writes, before concluding in typically terse style: “The invitations were flattering but pointless.” He knew nothing about Africa.
Studwell subsequently set about putting that right. He devoted seven years to intense reading and field research, collecting empirical evidence rather than received wisdom. The result is one of the most original and important books on Africa in years. Especially in the dazzling first section, almost every page bristles with ideas and challenges to lazy (often prejudiced) thinking.
How Africa Works is arranged in three parts. The first, contrary to the title, is an analysis of why Africa doesn’t work. More accurately, it catalogues the factors, sometimes surprising, that help explain why most of the 54 states into which Africa was corralled by colonialism have failed to emulate Asia’s economic take-off.
The second section is a study of four states — Botswana, Mauritius, Ethiopia and Rwanda — that have managed to generate long periods of sustained growth. The third is an assessment of what it would take for other African economies to emulate that record, with particular emphasis on the agricultural and manufacturing revolutions that were essential to Asian growth. Throughout, Studwell steers carefully between the Scylla of fatalism and the Charybdis of frothy optimism.
Africa’s two big development handicaps, he argues, are a sparse population and what he calls “low budget” colonialism. The first factor, in particular, challenges conventional thinking, but Studwell makes his case powerfully. At the start of the 20th century, Africa’s population density — at under five people per square kilometre — was similar to England’s in 1066
Before the 20th century, because of factors including a high disease burden, slavery and the preponderance of crop-destroying elephants, Africa was thinly populated. Between 1700 and 1850, the population barely budged and, even by 1950, there were fewer Africans than there had been Asians in 1500. At the start of the 20th century, Africa’s population density — at under five people per square kilometre — was similar to England’s in 1066.
Studwell argues that this retarded development. In pre-colonial times, it slowed state formation. Unlike in crowded Europe, where nations were formed through war, in Africa, when one set of people didn’t like their leaders, they simply picked up and started someplace else. At the onset of colonialism, there were 10,000 African polities, some of them proto-states but many “loose groupings” of between 5,000 and 10,000 people “constituted as micro-monarchies”.
Since independence, a sparse population has made it harder to deliver services, such as electricity and education, to rural populations. From Studwell’s perspective, the explosive population growth of recent decades, viewed with alarm by many Africa-watchers, is nothing more than “an extremely belated process of demographic normalisation”. Since 1960, around the time many African nations gained independence, the continent’s population has more than quintupled to 1.5bn and is forecast to add a further billion people in the next 25 years.
The previously sparse population, overlaid by “low budget colonialism” — shallow, brief and extractive — made Africa less ready for take-off than many Asian states. Tanzania, by no means an outlier, gained independence with two engineers, 12 doctors, 120 ethnic groups and 85 per cent illiteracy.
African leaders made a collective decision not to contest colonial borders. Since 1960, Studwell counts five interstate wars and 38 civil wars. “Most of Africa was frozen as an atomised, pre-modern ‘ethnic’ jigsaw,” he writes. “The violent process by which state formation took place in Europe was interrupted.”
Studwell is too astute to blame everything on colonialism, or even on pre-colonial factors. The book’s second section examines how four countries set about overcoming their inheritance, albeit imperfectly. The chapters on Mauritius and Ethiopia are particularly enlightening.
Mauritius, dismissed as “an overcrowded barracoon” (slave enclosure) by the writer VS Naipaul, is now on the cusp of becoming a high-income country. The key, argues Studwell, was to forge a political coalition across ethnic lines, one whose overriding goal was development. In lieu of the radical land reform that took place in Asia’s most successful economies, Franco-Mauritian sugar barons were forced to finance development through taxes. These were recycled into special economic zones and a textile industry that became the basis for a push into higher-end manufacturing, finance and luxury tourism.
Mauritius has not done everything right. Studwell blames it for not pushing manufacturing beyond jewellery, watches and small-scale electronics. But the key to its significant success, he writes, has been a lack of ideology. Whether former Marxists or rampant capitalists, leaders emulated China’s cautious attitude described as “crossing the river by feeling the stones”. They experimented and then did more of what worked.
Ethiopia has been even more important as a potential development template. With 137mn people, it is the continent’s most populous nation after Nigeria. Once a byword for famine and misrule, under Meles Zenawi, who came to power after the overthrow in 1991 of a disastrous Soviet-backed regime, Ethiopia modelled itself on South Korea and Taiwan.
For Meles, everything was about instilling a sense of national mission. He liked the story of Taiwanese customs officers who extracted bribes on imported consumer items but never on the capital equipment needed for national improvement. Ethiopia prioritised agriculture — a Studwell essential — building rural roads and providing farmers with advice and fertiliser. Agricultural output quadrupled. Farmers’ savings were trapped by capital controls (Studwell’s financial repression), lifting investment to 41 per cent of GDP, on a par with Asia.
Meles, who died in 2012, thought growth would trump ethnic conflict. After 1991, the economy expanded by 6-10 per cent annually, but conflict came anyway amid resentment over the political control exerted by officials from the northern Tigray region from where Meles came. Studwell calls the resulting 2020-22 war in Tigray, in which 600,000 people died, “the biggest development tragedy in a generation”. Still, growth continued and Studwell too hopes that economic gains can eventually smother ethnic divisions.
The final section strikes a note of measured optimism. Some countries will fail, Studwell writes. But others have hit a stage at which development becomes possible. In 2030, Africa will finally reach the population density of Asia in 1960, its point of take-off. African urbanisation rates are the fastest in history. Ninety African cities have populations above 1mn against two in 1960. Scarcer land and more urban demand has forced an improvement in yields and created a landless peasantry fit for the factory. Relative wages have fallen, while education levels have soared.
With the right policies, Studwell argues, the conditions are in place for Asian-style manufacturing-led development. He dismisses those who say technology means Africa has missed the boat. A textile machine costs $100,000 upfront, he says. A Madagascan worker costs $65, paid monthly.
Studwell’s conclusion is that, while most African countries are not going to become development states, many can move the policy needle. If by 2060 they reach the African Development Bank’s target of $4,500 GDP per capita — a stretch for some admittedly — the continent would have an economy not much smaller than today’s China. Africa he concludes is not “a miracle waiting to happen”, nor is it “a monolithic failure”. The truth lies somewhere in between.
How Africa Works: Success and Failure on the World’s Last Developmental Frontier by Joe Studwell Profile £25/Grove $32, 448 pages
David Pilling is the FT’s Africa editor
Bill Overholt has written a valuable piece in the Harvard University journal Prism putting US-China rivalry into historical context. It is a reminder of how important an understanding of historical context is enabling individuals and governments to make good decisions.
Below is a really great deconstruction, by the estimable Robbie Barnett, of the differences in Chinese policy towards Xinjiang versus Tibet. Sadly, the piece also reminds us just how much under-resourced, bad journalism exists in developed countries. And it highlights how Islamophobia is at the heart of what the Chinese state is doing to Xinjiang.
Tibetan Buddhists walk past a poster showing Chinese President Xi Jinping and former Chinese leaders Jiang Zemin, Mao Zedong, Deng Xiaoping, and Hu Jintao during a government-organized tour of Tibet on October 15, 2020. Thomas Peter/Reuters
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China’s Policies in Its Far West: The Claim of Tibet-Xinjiang Equivalence
Robert Barnettis a Professorial Research Associate at the School of Oriental and African Studies, University of London; an Affiliate Researcher at King’s College, London; and former Director of Modern Tibetan Studies at Columbia University. Recent edited volumes include Conflicting Memories with Benno Weiner and Françoise Robin, and Forbidden Memory by Tsering Woeser. This piece was produced in collaboration with an ongoing group research project into policy developments on Tibet.
Since the wave of mass detentions in Xinjiang became known internationally, a secondary proposition has begun to circulate in the media and among a number of politicians: the claim that Tibetans are experiencing similar abuses to those faced by Uyghurs and other minorities in Xinjiang, the other vast, colonized area in what China sees as its far western territory. That claim is incorrect. Although Chinese policies in Tibet are exceptionally restrictive and repressive, as far as is known they do not include the extreme abuses found in Xinjiang. Of course, we should encourage such questions to be raised and assessed, but scholars, the media, and opinion leaders need to discriminate more carefully between speculation and knowledge, and between advocacy and scholarly findings. The lines between these categories have been blurred increasingly, perhaps deliberately, and can damage everyone if not restored.
The central premise of the Tibet-Xinjiang equivalence claim is that China’s Tibet and Xinjiang programs are similar in terms of mass abuses. Proponents note correctly that mechanisms, terminology, aims, and underlying theories used by the Chinese Communist Party (CCP) in Tibet and Xinjiang are similar, and that the current Party Secretary of Xinjiang formerly served in Tibet. These continuities reflect the shared repertoire of Communist jargon and history from which all CCP officials draw, as well as their adherence to the CCP’s overall policy regarding nationalities, which has shown an increasingly assimilationist approach since 2014. However, despite their constant declarations of unity with the Party Center, regional officials are not expected to implement the Center’s policies in identical ways in each region.
In fact, Chinese policies in Tibet and Xinjiang have often differed widely in implementation. This divergence reflects topography, history, and logistics, but also continues the deep-seated debates among revolutionaries since at least the time of the Jacobins and Girondins about how rapid or gradual revolutionary reforms should be. Much the same debate took place within the CCP from even before the founding of the People’s Republic of China. It focused particularly on areas inhabited by peoples such as the Tibetans, Mongolians, or Uyghurs. In such areas, radicals in the CCP—notably leaders of the Northwest Military Region—insisted on rapid, often violent social transformation. Gradualists, such as those in the Southwest Military Region in the first half of the 1950s, argued that Tibetans, being more backward in their view, should be won over by allowing feudal practices to continue while slowly building initial alliances with local elites. The details of this debate have been carefully documented by Benno Weiner in his recent book on the factions that respectively opposed or promoted the gradualist strategy known as the United Front in Tibetan areas of Qinghai in the 1950s. Weiner shows that the gradualist approach lasted in those areas until 1958, when policy switched to immediate reforms of society, land ownership, and religious practice, which usually meant the use of force and culminated with the Cultural Revolution. The gradualist approach was reintroduced throughout China in 1979, when Deng Xiaoping came to power. Not coincidentally, Deng had been the Political Commissar of the Southwest Military Region in 1950; arguing that China was still in the “primary stage of socialism” and thus not yet ready for full communism was a return to the praxis advocated by his faction forty years before.
There was nothing new or specifically communist about this debate over how to manage minorities. In the late Qing empire, Chinese reformers had argued over the same question: whether to incorporate non-Han Chinese peoples within the empire rapidly by force or gradually through education, industrialization, acculturation, or some longer process. In Xinjiang, the Qing had resorted to direct control by invading the region in 1877 and turning it into a Chinese province; Tibet had negligible Han Chinese or Manchu presence at that time. By 1910, the proponents of rapid, forced reform had persuaded the Qing court to allow a policy of direct rule and rapid assimilation of Tibetans, which the Qing representative in Sichuan, Zhao Erfeng, carried out until the fall of the dynasty a year later. Some scholars trace the differential ways of managing minorities in China to much earlier perceptions in Chinese political thought as to which minorities were more “raw” or “untamed” relative to those considered somewhat “civilized” and thus amenable to softer tactics. Today, arguments of this kind are diplomatically concealed behind milder-sounding arguments, such as the current view among CCP policymakers that there are two kinds of religion in China—so-called “non-indigenous religions,” which include Islam, and “indigenous religions” such as Buddhism (notwithstanding that in fact it originated in India, not China). We can easily imagine Chinese policymakers arguing that followers of an “indigenous” Chinese religion are more easily managed and so can be won over with less brutal policies than those who follow a monotheistic, “non-Chinese”—read, less civilized—religion.
Since 9/11, this diffracted version of global Islamophobia has been commonly expressed in China in terms of terrorism, which the current Xinjiang policies are supposed to forestall. By contrast, the spectre of terrorism is rarely invoked in Tibet. There, the threat consists primarily of an idea that Beijing seeks to eradicate: the insistence by “the Dalai” that Tibet was independent in the past. This effort by Beijing has led to extraordinarily extensive forms of repression, control, and social engineering in Tibet, which are increasing almost by the day. But in terms of violence, China has been cautious in Tibet, as demonstrated by the fact that there have been only two or three known judicial executions of Tibetans in politically related cases over the last 35 years, as opposed to scores of executions of Uyghurs in Xinjiang.
Whatever the rationale, the Chinese state has often enacted policies in different ways in different areas, even if the policy names and objectives are similar. This is what was so significant about China’s decision to scale back Mongolian language instruction in Inner Mongolia last year: until then, China’s policy of assimilation and bilingual education in Inner Mongolia had followed a wholly different and more accommodating model of policy implementation from those in Tibet, Xinjiang, Qinghai, or any other area. The change announced for classroom teaching in Inner Mongolia’s primary schools was significant because it meant that, after several years of giving primacy to local culture, the region was switching from a gradual to a rapid, forced approach to implementing policy on a non-Han Chinese population.
Mass Detention in Tibet
The contention that Tibet and Xinjiang are coterminous in terms of mass abuses has been made by a number of commentators, journalists, and politicians, including Lobsang Sangay, the current head of the exile Tibetan administration. Sangayhas said, among other things, that forced detention camps exist currently in Tibet. There have been some occasions in the last decade when camps were created to hold Tibetans detained without being accused of any crime. Two of those occasions involved serious abuses. These occurred in camps created in 2017 to house monks and nuns expelled from a number of monasteries in eastern Tibetan areas, notably Larung Gar, and then returned forcibly to their home areas within the Tibet Autonomous Region (TAR), where they were detained for “legal education.” One of these camps was created in the eastern Tibetan area of Nyingtri to reeducate a number of nuns, while the second was in Sog, Nagchu, in northern Tibet, where the detainees seem mainly to have been monks. The detained nuns, comprising at least 30 women, were forced to sing or dance in front of officials to the tune of patriotic Chinese songs, in at least one case while wearing military-type outfits. In the case of the center at Sog, there is one account by a monk who was held for four months in 2017, and it describes incidents of forced reeducation, humiliation, torture, and sexual harassment. These are instances of grave abuse, but they are not similar in scale or duration to the systematic, mass practices of detention and cultural eradication in Xinjiang, where detainees are held and abused for years, forced repeatedly to abjure religious belief entirely, and made to use a language not their own.
There have been at least three other recent occasions in Tibet—in March 2008, January 2012, and May 2012—when camps were created temporarily in hotels, schools, or converted army bases to hold Tibetans for purposes such as “legal education.” The 2008 camp held several hundred monks from monasteries in Lhasa whose place of registration was outside the TAR, and the 2012 detentions were of an estimated 2,000 to 3,000 lay Tibetans held for two months after attending religious teachings by the Dalai Lama in India. In addition, a Tibetan reported being held for two months in a detention center in Driru, Nagchu, in 2016, and I know of two individuals held for about two weeks each in 2019 in some office buildings in a Tibetan area of Sichuan for failing to implement supposedly voluntary “poverty alleviation” measures.
Further details of these cases have not yet emerged, and others may well come to light. However, these cases again differ markedly from the Xinjiang camps in terms of scale or degree, involving an estimated 6,000 to 7,000 people over a decade or more—around 1.4% of the lowest estimate for detainees in Xinjiang during the last four years. In addition, as far as one can tell from interviews with former inmates or those close to them, the Tibetan camps appear to have lasted for at most six months, but usually much less; included limited amounts of re-education, if any; and, apart from the two camps in 2017, are not reported to have involved cultural denigration, physical abuse, or cruelty.
Labor Programs and the Coercion Claim
In September 2020, a report appeared by a scholar that appeared to show evidence of forced labor camps in Tibet and other Xinjiang-style policies in the TAR. That scholar, Adrian Zenz, has done well-regarded work on Tibet and Xinjiang in the past. His more recent work has been attacked and abused by Chinese state media and others, including smears about his religious beliefs by a pro-Chinese denialist called Max Blumenthal, demonstrating a particularly ugly form of hypocrisy. He is also being sued by Chinese companies in Xinjiang and has been sanctioned by the PRC government.
Nevertheless, there are some technical problems with Dr. Zenz’s article on Tibet. Although scholarly in nature, the article was not peer-reviewed, involved no field verification, and did not refer to work by other researchers with expertise on labor, employment, and statistics in Tibet. In addition, the article was coordinated with a prominent media campaign, including simultaneous release of an op-ed in the New York Times, a lengthy article by Reuters, an editorial by the Wall Street Journal, and a report by a political lobby group, the Inter-Parliamentary Alliance on China (IPAC).
Dr. Zenz and like-minded writers described a mass program initiated by Chinese authorities to provide labor training for Tibetans, and in some cases to arrange for them to be transferred to other locations for work. These writers are entirely correct that training programs claiming to involve huge numbers of people have been set up in Tibet, alongside a program arranging for people to move to different areas for work. They are also correct that in Xinjiang a program with a similar name appears to have involved abuses on a vast scale. But details of the Tibet scheme are unclear and—so far—do not yet indicate Xinjiang-style implementation: so far at least, around 94 percent of what are described in these reports as labor transfers in Tibet are apparently local, at least some of the small number of intra-provincial ones claim to be short-term, and there is no evidence yet that either of these programs in Tibet has involved force or abuse.
As for actual cases of coercion, there are none in the reports by Dr. Zenz, Reuters, or any other outlets. When I asked a Tibetan colleague about his own research, he described a Tibetan family of seven, all of whom had registered for labor training programs. Only one, however, had in fact attended a course, and the family had not reported any threat of force or pressure to comply. This seemed to suggest that, at least in that case, local officials were aiming primarily to put names on registration forms in order to inflate the number of apparent participants in the program.
This case does not prove anything, but it does raise doubts. If we go back to the article by Dr. Zenz, we will see that it consists of two entirely different statements: one that correctly summarizes Chinese official documents giving numbers for registration or inclusion in labor training schemes and work placements, and one that is purely inference about a possibility of labor camps (as opposed to voluntary training camps) and of the use of force. Those inferences are based on references in official documents to such things as “military-style” training and to photographs of trainees in military clothes. Such an inference is possible. It is not, however, reliable: every school and university student in China has military-style training for a week or so each year and many department stores have military-style training every morning. These trainings involve drills, but not necessarily the use of force, and many people in Tibet and China wear military garb because it is tough and cheap.
Dr. Zenz himself noted in his original report that he had found no evidence for any Xinjiang-style labor camps in Tibet: “There is so far no evidence of accompanying cadres or security personnel, of cadres stationed in factories, or of workers being kept in closed, securitized environments at their final work destination.” He added that “there is also currently no evidence of TAR labor training and transfer schemes being linked to extrajudicial internment.” He later stated categorically that he had never mentioned labor camps.
The Reutersreport also had two types of findings: one confirmed the existence of the labor programs, citing two or three official documents not used by Dr. Zenz, while the other repeated the evidence about coercion offered by Dr. Zenz without new evidence. Therefore, the question of force was not part of its “investigation.” The article even said that “Reuters was unable to ascertain the conditions of the transferred Tibetan workers”and that “Researchers and rights groups say…without access they can’t assess whether the practice [of labor transfer] constitutes forced labor.” Nevertheless, it still repeated the same allegations of abuse and force, attributing them to “rights groups.” It added a fact that appeared to be corroborative, stating that “small-scale versions of similar military-style training initiatives have existed in the region for over a decade,” but gave no details of such cases, apart from that of the 30 nuns in 2017, noted above.
The qualifications that the authors of these reports provided were correct and appropriate, but they were too little and too late. The reports included multiple references to coercion, albeit speculative, and more categorical assertions were made in accompanying op-eds and oral presentations. Such speculation is often justifiable and necessary, not least because evidence of major abuses might yet come to light. Tibetan exiles and others are not wrong to be concerned. But the initial reports by Dr. Zenz and Reuters led to a wave of secondary reporting that, regardless of intention, blurred the solid data about the existence of labor training and work placement schemes with speculation about coercion.
Those secondary reports acknowledged Dr. Zenz’s article as the source of their information, but claimed incorrectly that he had reported the existence of labor camps and alleged use of force, about which he had only speculated. The Times of London said China was “accused of imprisoning 500k Tibetans in labor camps” and “as many as half a million Tibetans have been forcibly moved into labor camps this year,” making it a single-source report, with no corroboration, claiming incorrectly that Zenz had alleged imprisonment and labor camps. The BBC declared that the Zenz report had found China to be “‘coercing’ thousands of Tibetans into mass labor camps” and said this had been corroborated by Reuters, although Zenz had not said this, while Reuters had confirmed only the existence of labor programs, not the existence of labor camps or coercion. The BBC added that “the scale of the programme as detailed in this study indicates it is much larger than previously thought,” although in fact this was the first mention of the program outside China. The Guardian was more cautious and only referred to coercion in quoted remarks from Zenz, but, like the BBC, said the Zenz report had been corroborated by Reuters, implying this applied to camps and coercion as well as labor programs. The New York Times did not report the news, but carried an op-ed by Zenz which made stronger assertions about the use of compulsion than his original article had, this time without any caveat. Meanwhile, the Sydney Morning Herald reported without qualification and without any second source that “China is pushing hundreds of thousands of Tibetans into forced labor camps,” none of which is known to be true.
Not surprisingly, this apparent unanimity in the mainstream media implying an equation between the labour training scheme and coercive detention was quickly taken up in the political arena. The Inter-Parliamentary Alliance on China referred to “an apparent widespread system of forced labor” and “a large-scale mandatory ‘vocational training’ program” in Tibet, again relying on one source, and again fusing the substantive issue of labor programs with speculation about it being “forced” and “mandatory.” The Congressional-Executive Commission on China, based in Washington, D.C., held a hearing partly based on the reports of “forced labor” in Tibet; the British House of Commons organized a debate on the issue at which a senior British politician, Sir Iain Duncan Smith, asserted categorically that the Tibet labor programs were “mandatory,” “forcible,” and involved “people … being taken from one place and put into camps;” and the Democracy Forum in the UK held a discussion in part about the fact that, according to its chair, China “has sent over half a million Tibetans to labor transfer camps under strict military supervision.”
I have found just one media report that correctly reported on the Zenz report: a tiny media outfit called TLDR. TLDR published a video summary of the Zenz report which is accurate as well as succinct, yet manages to detail the factual claims about the labor training schemes separately from Zenz’s speculation about the possible use of force, which it bracketed as an as yet unverified but potentially important addendum.
Since then, the rhetoric has escalated. The most striking case is that of a scholar and a former journalist affiliated to universities in Australia who hosted a podcast originally called “Tibet-The Final Solution?” The title was taken from a statement by a Tibetan activist that China plans the total annihilation of Tibet or its culture, which was used as the trailer for the program. The actual podcast, the title of which was later changed amid complaints, did not discuss or debate this claim—it was added after the discussion had been recorded and was designed, apparently, only as click-bait to attract an audience. What is going on when a serious journalist, let alone an academic, proposes that China is a Nazi state trying to annihilate Tibetan people or Tibetan culture? China is indeed minimizing the role of the Tibetan language in schools, insulting the Dalai Lama, denying Tibetan history, persecuting dissidents, relocating nomads, and trying to adapt popular understandings of Tibetan Buddhism so that the religion emphasizes or mimics (“Sinicizes,” as the state puts it) neo-Confucian values, amid numerous other repressive policies. But to equate this with the Wannsee Conference is deeply offensive and unethical.
Apart from insulting the memory of those who died, for one thing, there is no evidence of any attempt, at least in the post-Mao era, to annihilate the Tibetan people. As for culture since the death of Mao, as Dr. Zenz himself documented in his earlier work on Tibet, certain aspects of Tibetan modern culture have thrived, particularly prose fiction, poetry, film, fine art, popular music, and to some extent the Gesar epic, horse racing, and certain local festivals. Publications of traditional religious texts run into the thousands. Lay religious events still involve thousands of people. There is an enormous amount of repression, which should be widely studied and publicized, and there are understandable reasons why many Tibetans fear for their culture, alarmed as many are by, for example, the prioritization of Chinese as the language of instruction in many or most schools. But this is not the same as genocide or annihilation: Tibet is not Xinjiang.
Activists and others should of course be encouraged to argue their perspectives and present whatever evidence they have. But for a mainstream media outfit, let alone a university, to use such a proposition as click-bait is disturbing. In the long run, this kind of ideologically-inflamed, anti-Chinese rhetoric will damage Tibetan people and their situation in Tibet, since they and others will have to waste time on debates about what is exaggerated and what is fact. The underlying issue here is not that scholars should not speculate, nor that activists and community members should not raise deeply held concerns: they should do both. But serious writers, publications, and media need to maintain sharp distinctions between what is speculation and what is reliable, confirmed information. The quality of discourse, and even the possibility of developing effective responses to mass abuse, suffers on all sides if exacting standards of evidence and discussion are discarded.
Below is an excellent piece from The Atlantic about the recent US-China high-level meeting in Anchorage, which may come to be seen as the moment the US, and its allies, began to deal effectively with Xi Jinping’s regime.
Thursday night’s very public dustup between United States and Chinese officials in Anchorage, Alaska, during the Biden administration’s first official meeting with China, may have seemed like a debacle, but the exchange was actually a necessary step to a more stable relationship between the two countries.
In his brief opening remarks before the press, Secretary of State Antony Blinken said that he and National Security Adviser Jake Sullivan would discuss “our deep concerns with actions by China, including in Xinjiang, Hong Kong, Taiwan, cyber attacks on the United States, and economic coercion toward our allies. Each of these actions threaten the rules-based order that maintains global stability. That’s why they’re not merely internal matters and why we feel an obligation to raise these issues here today.”
Blinken’s comments seemed to catch the Chinese off guard. The last Strategic & Economic Dialogue of the Obama administration, in 2016, began with a conciliatory message from then–Secretary of State John Kerry and resulted in a declaration identifying 120 different areas of cooperation.
In response to Blinken, China’s top diplomat, Yang Jiechi, said that because Blinken had “delivered some quite different opening remarks, mine will be slightly different as well.” He spoke for 16 minutes, blowing through the two-minute limit agreed upon in torturous pre-meeting negotiations over protocol. “Many people within the United States,” he said, “actually have little confidence in the democracy of the United States.” He went on to say that “China has made steady progress in human rights, and the fact is that there are many problems within the United States regarding human rights.” He also took aim at U.S. foreign policy: “I think the problem is that the United States has exercised long-arm jurisdiction and suppression and overstretched the national security through the use of force or financial hegemony, and this has created obstacles for normal trade activities, and the United States has also been persuading some countries to launch attacks on China.”
As the press began to leave, assuming that the opening remarks were over and to make way for the private discussions, Blinken and Sullivan ushered them back in and challenged Yang, telling him that “it’s never a good bet to bet against America.” Determined to have the last word, Yang and China’s foreign minister, Wang Yi, responded again. Yang began by saying, sarcastically, “Well, it was my bad. When I entered this room, I should have reminded the U.S. side of paying attention to its tone in our respective opening remarks, but I didn’t.”
The opening exchange did not appear to materially affect the rest of the meeting. A senior administration official told me that the moment the cameras left, the Chinese side went back to business as usual, working through the list of issues on the agenda, including nonproliferation and Iran. The official told me that the U.S. delegation believed Yang’s opening gambit had been preplanned and was not an off-the-cuff response. The Chinese delegation had come, the official said, with the intention of delivering a public message, which they did in dramatic fashion. China believes that the balance of power has shifted in its favor over the past 10 years, especially during the pandemic, and wanted to play to the audience at home.
For an astonished press, witnessing the exchange was like being present at the dawn of a new cold war and seemed to sum up just how bad the U.S.-China relationship had become. Writing in The New York Times, Ian Johnson warned, “These harsh exchanges will only contribute to the dangerous decay in relations between the world’s two most powerful countries. Both sides seem to be trapped by a need to look and sound tough.”
But this view misunderstands what is needed in U.S.-China diplomacy right now. The meeting would have been a failure if it had resulted in general declarations to cooperate while minimizing competition, a common U.S. strategy when China’s intentions were not as clear. Organizing the relationship around cooperation is theoretically desirable as an end goal but will be unattainable for the foreseeable future, given the unfolding reality of an assertive, repressive China and a defiant America.
Last year, as it anticipated a win for Joe Biden in the U.S. election and then during the transition, China signaled that it wanted to effectively reset the relationship regarding cooperation on climate change and the pandemic. The Biden team saw these overtures for what they were: a trap to get the U.S. to pull back from competing with China in exchange for cooperation that would never really materialize. Biden officials told me that any reset would have been rhetorical only; China would have continued to push forward on all other fronts, including its quest for technological supremacy, its economic coercion of Australia, and its pressure on Taiwan.
Had the Biden administration embraced China’s offer, any agreement would have collapsed beneath the weight of Beijing’s actual behavior, as well as opposition in Washington. Biden would have been forced to adjust course and take a more competitive approach anyway, under less favorable conditions, including nervous allies and an emboldened China.
By skipping this step in favor of a strategy of competitive engagement—meeting with China but seeing it through the lens of competition—the Biden team not only saved time, but it flushed Beijing’s true intentions out into the open for the world to see. In his remarks, contrasting “Chinese-style democracy,” as he called it, with “U.S.-style democracy,” Yang implicitly acknowledged that the U.S.-China relationship is, and will continue to be, defined by a competition between different government systems: authoritarianism and liberal democracy.
The Biden administration understands that a more assertive U.S. approach is jarring to many in the American foreign-policy establishment, which is accustomed to decades of cautious and cooperative engagement in high-level meetings. But friction is necessary, given China’s play for dominance over the past several years. “It is increasingly difficult to argue that we don’t know what China wants,” said the senior administration official, who asked for anonymity so as to speak freely about the meeting. “They are playing for keeps.”
Biden’s priority rightly seems to be creating a greater common cause with allies against China, especially on technology and economics. Sullivan refers to this approach as building a situation of strength, echoing the famous formulation by Truman’s secretary of state Dean Acheson, who made clear that strengthening the Western alliance was a necessary precondition for any talks with the Soviet Union. The U.S. has had considerable success with the Quad, the informal strategic alliance among the United States, Japan, Australia, and India, although the U.S. needs to be far more imaginative and ambitious in getting European nations on board with its efforts to compete with China.
The question after Anchorage is what role should bilateral diplomacy with Beijing play in America’s overall strategy to deal with China. Now that the dramatic public exchange has set a more honest approach for a competitive era, the two sides can progress to a much harder next phase.
The rules-based international order is over. Beijing and Moscow concluded long ago that a world in which China and Russia generally acquiesced to U.S. leadership, as they did in the 1990s and 2000s, was untenable, a Western trap designed, in part, to undermine authoritarianism. They were not entirely wrong about that—many Americans saw globalization and multilateralism as having the desirable side effect of encouraging political liberalization around the world.
The truth is that the United States does pose a threat to the Chinese Communist Party’s interests (although not necessarily those of the Chinese people), while the CCP surely poses a threat to liberal democracy and U.S. interests. Ultimately, Washington and Beijing will have to acknowledge this to each other. That will be difficult for the Biden administration, which is accustomed to assuming that American interests are not a threat to any other government, but broadly benefit all major world powers. It will be even harder for Beijing, which goes to great lengths to conceal its revisionism behind a shield of insincere platitudes.
Such an acknowledgment will allow a truly frank strategic conversation to occur about how these two countries’ systems will relate to each other as they compete. These systems are incompatible in many respects, but they are also intertwined in a myriad of ways. The goals of U.S.-China diplomacy should initially be modest, to avoid unintentional provocations and to facilitate transactional cooperation on shared interests. Eventually, if China’s behavior and the geopolitical conditions are favorable, the two sides could explore broader cooperation and even the possibility of a détente—a general thawing of tensions—but that is a long way off.
Historically, the most volatile periods of rivalry between major powers is in the early stages; think of the late 1940s and the 1950s in the Cold War. The red lines become apparent only through interactions in crises. The greatest risk is for either side to miscalculate the resolve or intentions of the other. By getting real in Anchorage, both sides have taken the important first step toward a more stable relationship by acknowledging the true nature of their relationship.
Well, here’s the straw that broke the camel’s back.
Tibet, Xinjiang, South China Sea, Taiwan, Hong Kong. And a ridiculous number of individual cases of persons taken hostage by a state.
In the words of the late, great Gill Scott Heron: ‘It follows a pattern, if you know what I mean…’
The straw is the case of an Irish businessman, recounted below in the Irish Independent.
I am less diplomatic than the thoroughly decent Winston Lord, who is quoted. What I say is: ‘Fuck Xi Jinping and his miserable, proto-fascist government.’
I should also say that I hope you will believe me that it is pure coincidence that it is the case of a white male that has brought me this point. He just happened to be that straw.
…..
In February 2019, Richard O’Halloran flew to Shanghai for a series of meetings and has been ‘held hostage’ by the authorities ever since. The Irish Government is facing growing calls to step up its response
Close knit: The O’Halloran family in happier times with Isabella, Tara, Ben, Scarlett, Richard and Amber all together Peter Goff February 06 2021 02:30 AM
As Dublin prepares to light up buildings red to celebrate Chinese New Year, an Irish businessman detained in Shanghai for “corporate ransom” has now missed two Christmases with his wife and four young children. Richard O’Halloran, a 45-year-old Dublin businessman, has been told he must pay $36m to the Chinese authorities before he can leave the country. His plight has put the potential hazards of doing business with China under the spotlight.
Critics say this is the latest example of Beijing’s lack of respect for the rule of law, international norms and human rights, while there have also been calls for the Irish Government to be more assertive. Winston Lord, a former US ambassador to China, says O’Halloran’s situation was “a very sad and frustrating and indeed cruel case”. “This is a slippery slope and unless countries push back firmly on this kind of unfair detention, it can lead to greater and greater outrages,” he says. The businessman’s wife, Tara O’Halloran, said last week on RTÉ radio that “we are crying out to the Government to step in and take control and demand he is released because he is innocent and he is not getting enough help”.
She said he had a serious lung condition, has suffered seizures in China, has had to be resuscitated twice, has regular panic attacks and that his mental health was at a low ebb. “We are pleading for him to come home on humanitarian grounds, his health is deteriorating, he is very ill,” she said. “It can’t go on much longer; he won’t survive much longer over there on his own.” President Michael D Higgins wrote to Chinese President Xi Jinping on December 23 and received a reply on January 29 suggesting the authorities on both sides “maintain communication and co-ordination to create conditions for an early and proper solution to the case”. Lord says he was encouraged by the correspondence, “but it never should have got to this point”. “I’m reluctant to criticise a friendly government, but I have to say in all candour that until this recent move by the Irish President, which I warmly welcome, the Irish Government’s performance in this has been disappointing, to put it is as diplomatically as I can,” he says.
“It has an interest, both in terms of protecting its own citizens but also just in pure humanitarian terms, and also for its reputation, to move aggressively to try to resolve this situation. And I think they’ve been very slow and tepid in their efforts until recently.”The Department of Foreign Affairs said that while it could not comment on the details of an individual case, it “continues to provide all possible consular support and assistance to Mr O’Halloran and attaches the utmost importance to his welfare”. It said the case has been raised regularly at “senior political and diplomatic level” with the Chinese authorities.
The statement added that Foreign Affairs Minister Simon Coveney “remains actively and personally engaged, and senior officials in Dublin, Beijing and Shanghai continue to do everything possible to ensure that Mr O’Halloran can return home”. ‘We can’t see any progress’ In response, Tara O’Halloran told RTÉ: “That is not enough. A couple of phone calls and a couple of emails to the authorities is not enough. They need to take a stance and stand up and say that he is being illegally detained; they have no basis for holding him. We can’t see any progress and I am literally begging for help. I’m begging them and begging them and begging them. For two years I’ve been begging them.”
Close knit: The O’Halloran family in happier times with Isabella, Tara, Ben, Scarlett, Richard and Amber all together Richard O’Halloran, a relative of the late Fine Gael taoiseach Garret FitzGerald, is a director of China International Aviation Leasing Service Co Limited (CALS Ireland). The complex case that he has found himself embroiled in centres on an Airbus A330 airplane that CALS has leased to Finnair, according to David Maughan, partner with law firm William Fry, which acts for CALS. The chairman of CALS, Min Jiedong, was arrested in China on charges of running an illegal crowdfunding scheme and was sentenced to 10 years in prison. There is no evidence that he used the money to buy the Airbus but the authorities are targeting it because it is a major asset connected to him. In February 2019, O’Halloran flew to China to hold meetings with colleagues after Min was arrested. When he attempted to board his return flight after a week of meetings, he was detained and told he would not be able to leave China. The charges against Min predate O’Halloran’s time with the company, and Min had agreed to buy the plane 10 months before he had joined CALS, Maughan says.
During the trial, both the prosecutor and Min told the court that O’Halloran had no involvement in Min’s crowdfunding in China and should be allowed to return to Ireland.“He is not guilty of any crime, nor has he been charged with any crime. He is being illegally detained… I would call this corporate ransom,” Maughan says.
O’Halloran testified as a witness four times in Min’s prosecution, and following Min’s sentencing he was subpoenaed to an enforcement court to give a financial account of CALS Ireland. On each of these five occasions, the Chinese authorities denied requests from the Irish Embassy to have representatives attend as observers. The court appointed an interpreter but O’Halloran was not allowed any legal representation in court, nor was he given any documentation relating to the appearances, Maughan says.
As part of a proposal to secure O’Halloran’s release, CALS sent the Chinese court $200,000 some weeks ago as a “good-faith payment”, Maughan says, but when the money arrived in China, police interrogated O’Halloran for six hours about the source of the funds. “During that interrogation the police said that the sum of $6m should be paid to resolve the case, and they also told him that his exit ban had been lifted,” he says. O’Halloran booked the next flight home, “but when he got to the airport, he was denied access to board the aircraft,” Maughan says, “and he was escorted out of the airport by seven police officers wearing bodycams”. At the latest hearing on February 2, in front of three judges, “they said that he was very healthy, despite all his many health issues, and is personally responsible to pay back the figure of $36m,” Maughan says. “We were flabbergasted. The Chinese side picked this number of $36m, which no one knows where it came from. We haven’t been party to any of the proceedings.”
Response: Simon Coveney “remains actively and personally engaged” in the Richard O’Halloran case, according to the Department of Foreign Affairs He says they had made several proposals to the Chinese ambassador in Dublin and to Coveney to try to resolve the issue, including resigning his position, handing over control of the bank accounts to the courts, or allowing the Chinese court to take over Min’s shares in related companies — including one in the Cayman Islands that owns the plane — so they could then control the assets. In 2019, CALS agreed with a third party after a public tender process to sell the aircraft. “But the Chinese courts turned down Richard’s request that the aircraft be sold. Unfortunately, due to the global pandemic, the aircraft is worth half of what CALS had agreed to sell the aircraft for,” Maughan says.
Another proposal involved O’Halloran returning to Dublin and continuing to work for CALS to manage the five remaining years of the lease on the plane to Finnair, at which point the plane could be sold or flown to China. None of the proposals were accepted, Maughan says. “If the Chinese side took the shares off Min, Richard O’Halloran would be home next week — if someone would take a big picture approach,” he adds. “There are plenty of solutions here if the Chinese wished to engage. I welcome Xi’s comments but it will take engagement. And I would not be optimistic, based on what the three judges said; that Richard and the board come up with $36m.” Barring visitors from leaving is a tactic used widely in China, and the Irish Department of Foreign Affairs now advises travellers to China that “Chinese authorities may place an exit ban on an individual to prevent them from leaving the country”. It adds that an exit ban “may be placed on an individual, their family or an employer; or in a criminal or civil matter, including a business dispute”.
The travel advisory says “such bans, which are distinct from detention or imprisonment, are part of the Chinese legal process and may endure for months, or longer”. The US State Department uses stronger language, saying China “arbitrarily enforces local laws, including by carrying out arbitrary and wrongful detentions and through the use of exit bans on US citizens and citizens of other countries without due process of law”. Charles Parton, a fellow of the Royal United Services Institute and a former British diplomat who spent more than two decades working in or on China, says that the taking of “hostages” was not unusual in commercial disputes in China.
“It’s quite a common tactic at a local level, provincial or below, where they’ve got contacts in the local government and in order to get their way in an argument with a foreign company, they deliberately take a hostage in this way,” he says. Tara O’Halloran said in the recent interview that for a long time she had not spoken out about her husband’s plight because she had been advised that quiet diplomacy would be the best approach. “We had faith in the Irish Government that they were going to help us, that they were going to intervene, help us, and we were advised not to go public because it might upset the Chinese, that they might retaliate, they might decide to keep him longer. But I can’t sit back and let him be there for another two years,” she said. Observers say that, in most cases, exit bans never come to light because the parties involved do not publicise them in the hopes of finding a quiet resolution.
Parton says while each situation was different, he felt that, in general, people should speak out about these bans. “I think this business of keeping a low profile is not always wise,” he says. “That plays along with their game. I think you should make as much noise about it as one can. This is an example of local rather than central abuse and it should be called out in my view.” Alexander Dukalskis, an associate professor at University College Dublin’s School of Politics and International Relations, says that, in general terms, the human rights situation has regressed “from an already low level” since Xi Jinping took the reins of the Communist Party of China (CCP) in 2012. “Human rights lawyers have been systematically repressed under Xi, which further compounds the problem because it eliminates a source of protection. The previous leadership of Hu Jintao was more liberal — by CCP standards — than the current party leadership. More criticism was tolerated in the political sphere and activists were able to operate within certain boundaries,” says Dukalskis, who is author of the forthcoming book Making the World Safe for Dictatorship. “Things have tightened under Xi, in some areas drastically so,” he adds. “China’s policies of repression in Xinjiang, for example, were already harsh before 2014, but since then they have become draconian, possibly even genocidal.” On the international stage, China has been accused recently of adopting an aggressive form of “Wolf Warrior diplomacy”, and generally taking a more combative approach to its multilateral relations. Lord, the former ambassador, says that things were getting worse “both domestically in terms of oppression and internationally in terms of adventurism, and in terms of interfering in other countries and pressuring other citizens”. As China plays an increasingly important role on the world stage, Parton says countries have to stand up against human rights abuses or the situation will only get worse. “Bullies are bullies whether they are at the international level or the playground level. And if you give way to bullies, what do you get? You just get more bullying,” says Parton, who worked with the EU delegation in Beijing for his final China posting.
More, later:
This guy is still going to Hong Kong. I guess the Hongkies need him, given what is going on there:
AN Oxford City councillor has announced he will be stepping down from his role with immediate effect as his work requires him to spend an increasing amount of time overseas.
Councillor Paul Harris will no longer represent the ward of St Margaret’s on Oxford City Council.
He was elected in 2018 and is a member of the Liberal Democrat Group on the council and has served as the opposition spokesperson for cleaner, greener Oxford, cycling, tourism and the city centre.
He has combined his work in Oxford with a career as a human rights barrister, often working in Hong Kong. Recent developments there, and restrictions on travel, have meant he has spent increasing amounts of time in Hong Kong and can no longer represent his ward as he would wish.
His seat will remain vacant until a by-election is held and St Margaret’s ward continues to be represented by Councillor Tom Landell Mills.
Councillor Landell Mills will cover the portfolio areas Mr Harris has held for the opposition in the run up to the elections.
Mr Harris said: “I have immensely enjoyed my almost three years as a councillor and will very much miss both colleagues and staff, as well as local residents in St Margaret’s Ward. I am pleased in particular I managed to get the towpath through St Margaret’s re-surfaced at last which was my main promise when I stood for election in 2018.
“The reason for my resignation is that I am relocating to Hong Kong with which I have work and family connections. I am a barrister specialising in human rights and I have been asked to be chairman of the Hong Kong Bar for the year 2021.”
The article below by Max Fisher in the New York Times is very interesting on the disaster that is Myanmar. Far better than anything in the British press.
What Fisher writes chimes with what I saw in Myanmar and why I declined offers to go back there in the time of Ms Aung (she’s really called Ms Suu).
Meanwhile, breaking news in a failed state closer to home is that Mario Draghi is trying to form an Italian government. Ho, ho, ho.
Having gone to Frankfurt to run the European Central Bank and stave off the bankruptcy of his miserable but attractive country, Mario is now going to try to actually change Italy.
Good luck with that!
I guess we’ll soon find out if he really is Super Mario.
More, later:
Could I just mention, while we are on the subject of Italy, that the bung-taking architect of Putin’s insane Black Sea palace, described in Navalny’s wonderful documentary, is none other than Lanfranco Cirillo, who is, of course, Italian. They certainly invented fascism. Did they also invent corruption?
Cirillo is from Brescia, about 50 kilometres east of Milan (remember Berlusconi, or Bettino Craxi, or Poalo Pilliteri, who I interviewed when young?) All from the same neck of the woods. Northern Italians like to blame the south for the country’s problems. But my observation has long been that this is a crock of shit. It is the north of Italy that is the spawn-pool of selfishness and corruption. The south, after all, gave us Gramsci, possibly the last principled Italian. He died in 1937.
Covid is now providing cover for every villain on the planet to do his worst (they do all seem to be men).
The generals in Myanmar, having been crushed in a free election, and then saying they wouldn’t do a coup, have done one.
What a mess. The key observations in the linked article come from the venerable Thant Myint-U:
<The author and historian Thant Myint-U wrote on on Twitter: “The doors just opened to a very different future. I have a sinking feeling that no one will really be able to control what comes next. And remember Myanmar’s a country awash in weapons, with deep divisions across ethnic & religious lines, where millions can barely feed themselves.”>
I should say that I am not a big fan of Aung San Suu Kyi. She seems to me to be a hippy and hippies don’t make good leaders if you want economic development and an end to poverty (remember Ghandi?).
About three years ago I was asked by a foundation that works on land reform to go to Myanmar and I met some of Ms Aung’s advisers and ministers. I was appalled by the non-quality and intellectual laziness of much of what I saw. (It was like I imagine having dinner with George Osborne or Boris Johnson would be.)
Still, none of this justifies putting the lunatics back in charge of the asylum.
I should also say that, although I have twice been in the same room as her, I have never actually spoken to the little lady, so there is some room for doubt about my opinion of her.
I also wonder if the Communist Party of China is meddling in this coup. It wouldn’t be a big surprise.
I’m not going to start writing about the illegal misery that the Communist Party of China is raining down on Hong Kong. My only thought is that Xi Jinping may one day have to go into exile and I wonder where would take him? DPRK, I guess, if he brings enough cash. Or Saudi Arabia. Or DRC. It’s not a good choice-set.
If you are interested in Hong Kong and don’t know it, I would highly recommend in this period a lunatic friend’s Big Lychee blog. I suppose I’ll go and visit him when they lock him up. Take him a baguette.
