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Fat Pang’s Man of the Year

December 21, 2020

I have mixed emotions about Fat Pang, or Chris Patten, the last governor of Hong Kong. I guess I am just suspicious of British Tory politicians holding forth about matters of political principle in former British colonies. When Fat Pang was recently arrived as governor, I asked to interview him about his understanding of British colonial history (he read history as an undergraduate). His press manager asked what books I had read on the subject, and for a rough idea of questions. When I provided the requested information, the interview failed to materialise.

Nonetheless, Fat Pang’s Man of the Year article from Project Syndicate (original version and subscription details here), is worth a read. It is, of course, about the estimable Jimmy Lai.

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Dec 17, 2020 Chris Patten

By jailing fearless Hong Kong pro-democracy campaigner Jimmy Lai on charges of breaking its new national security law, the Communist Party of China intends to reinforce the new limits to the rule of law, dissent, and autonomy in the city. But imprisonment often ennobles fighters for democracy and bolsters support for their cause.

LONDON – On December 12, Jimmy Lai, a successful businessman and brave campaigner for freedom and democracy, was led into court in Hong Kong in handcuffs and chains, accused of breaking the national security law recently imposed by the Communist Party of China (CPC). The Chinese authorities’ goal in charging Lai was to reinforce the new limits to the rule of law, dissent, and autonomy in the city.

The judge was handpicked by Hong Kong’s pliant chief executive, Carrie Lam, whose primary responsibility is to execute the CPC’s malevolent instructions regarding the city. Supporters of the 72-year-old Lai, including Catholic Cardinal Joseph Zen, were in the courtroom to witness him being denied bail until a trial scheduled for April 2021.

The Chinese government hates Lai, because he embodies a passionate belief in freedom, and we must hope that any time Lai spends in prison will be in Hong Kong rather than the mainland. His handcuffs and chains are a tragic symbol of what has happened to Hong Kong’s once-free society in 2020.

The CPC has of course victimized us all this year. The party initially covered up the COVID-19 outbreak in China and silenced brave doctors when they tried to warn the world about what we would soon face.

Some national leaders have added to the gloom. US President Donald Trump’s refusal to accept the result of an election that he lost by seven million votes has undermined America’s democratic system. His appalling behavior – abetted by Republican leaders and the GOP’s media allies – demeans him and his party and weakens the case for liberal democracy everywhere.

Meanwhile, Russian President Vladimir Putin continues to connive in the security services’ murders of his opponents and to undermine democratic states wherever he can. Other authoritarian leaders, from Turkish President Recep Tayyip Erdo?an to Hungarian Prime Minister Viktor Orbán, have consolidated illiberal regimes by changing their countries’ constitutions and electoral systems.

But it is Chinese President Xi Jinping who has represented the most serious threat to liberal democratic values this year. Exploiting the world’s preoccupation with the pandemic, Chinese forces have killed Indian soldiers in the Himalayas, sunk and threatened other countries’ fishing vessels in international waters, and menaced Taiwan. Xi’s regime has also continued to pursue genocidal policies toward Muslim Uighurs in Xinjiang, in addition to targeting Hong Kong’s freedoms.

When Hong Kong returned from British to Chinese sovereignty in 1997, China’s leaders promised in an international treaty lodged at the United Nations that the city would continue to enjoy its way of life and high level of autonomy for 50 years. That promise, like so many of the CPC’s undertakings, has now been junked.

China was clearly horrified that elections and demonstrations increasingly showed that the majority of people in Hong Kong refused (like the Taiwanese) to accept that to love China, they had to love the CPC. But at least two-thirds of Hong Kong citizens were themselves refugees or relatives of refugees from the horrors of China’s communist history.

These people wanted to retain the system that had helped them prosper and made Hong Kong an international economic hub. The city’s governance, like that of other free societies, was based on the separation of executive, legislative, and judicial powers, freedom of expression, and a market economy.

These aspects of an open society terrify Xi’s regime. The CPC’s control depends on party bosses at the center maintaining an iron grip on everything. Universities and schools must be “engineers of the soul,” to use Stalin’s phrase. Courts should do what the CPC tells them. The free flow of information is too dangerous, and any notion of democratic accountability must be stifled.

Countries from Australia to Canada that criticize some of the CPC’s behavior are singled out for commercial bullying, or worse. China has taken two Canadian citizens hostage because of Canada’s 2018 decision to detain a senior executive of Chinese telecommunications firm Huawei; the men are about to spend a third Christmas in solitary confinement.

This year, it was Hong Kong’s turn. The comprehensive stifling of the city’s freedom has proceeded remorselessly, encompassing schools and universities, the legislature, courts, civil service, and the media. All dissent is to be crushed, with democracy campaigners thrown into prison.

Lai is the latest and most prominent victim of the CPC’s idea of law, which the American China scholar Perry Link once described as like “an anaconda in the chandelier.” Lai was born in China but escaped to Hong Kong as a 12-year-old stowaway without a penny to his name. He worked in a garment factory, earned enough to start his own business, and founded the international retail fashion chain Giordano.

Lai never forgot that it was freedom and the rule of law that allowed him and others to prosper, and he denounced communism’s contempt for both. After the 1989 massacre of demonstrators in Tiananmen Square and elsewhere in China, he criticized then-Chinese premier Li Peng directly. As a result, his home and businesses were attacked and bombed by United Front communist activists and their fellow travelers in Hong Kong’s criminal triads.

Forced to close his garment business, Lai established a hugely popular magazine and newspaper group. He strongly supported democracy and never toned down his criticisms of Chinese communism. A devout Catholic, Lai regarded Hong Kong as his home, and was determined to stay and fight for the city he loved.

For the apparent crimes of principle and courage, and his refusal to surrender his beliefs, Lai has been targeted by a vengeful CPC with the collaboration of a few Hong Kong lickspittles whose reputations will forever be tarred by shame and infamy. But imprisonment often ennobles fighters for democracy and bolsters support for their cause: think of Martin Luther King, Jr., Nelson Mandela, or Václav Havel. And now think of Jimmy Lai, my man of the year.

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The end of Hong Kong

August 10, 2020

What could be more symbolic of the end of freedom in Hong Kong than a huge police raid on the offices of the leading Chinese-language tabloid newspaper and the arrest of executives including its owner, Jimmy Lai? The raid took place today and was conducted by a police unit created under the new Beijing-imposed national security law. One of the alleged crimes is reported to be ‘foreign collusion’, a new mainland-style catch-all offence that can lead to years in prison.

The national security law is only a few weeks old and we don’t know exactly how it will be applied. However, it makes bail unlikely. Whether court sessions will even be open to the public is unclear. Police already barred several media organisations from a press conference following the arrests.

What amazes me is how the Hong Kong government and the Hong Kong police force have entirely come on side for the new security law and seemingly flipped into an authoritarian police state without even a murmur.

The Communist Party of China hates Jimmy Lai. He escaped from the mainland as a child by sneaking across the Hong Kong border. His tabloid publications are the absolute antithesis of what the Party thinks the press should be. And he doesn’t give a fuck. He has been the victim of numerous attacks, including fire bombings, that are almost certainly Party-sanctioned or Party-condoned. But now the Party doesn’t need to use thugs to deal with Jimmy Lai because it has its national security law and a pliant, Vichy-style administration.

Here is the Washington Post coverage.

Here is a CBC interview with Jimmy Lai a few days ago.

Here is some coverage in long-form Chinese.

Here is the Twitter feed of Mark Simon, an American media executive who has worked for Jimmy Lai for decades.

Here is the Twitter feed of my old Hong Kong friend and rabid misanthrope Hemlock. I wonder which prison they’ll put him in? That said, he does know more Chinese history than the average paid-up Party member. Maybe they will create a prison library for him.

 

More, later:

Jimmy Lai was given police bail. That doesn’t mean he will get bail when he is charged which, as I wrote, the National Security Law (NSL) presumes against. What this means is that the police — or rather the people who are telling the police what to do — haven’t yet decided what to charge Lai with. However, the game looks distinctly mainland China in the way it is being played. In addition to NSL charges the police have also mentioned a fraud inquiry. This leaves the classic Chinese fallback of doing him for some trumped-up ‘economic crime’ if the powers that be decide that international (and local Hong Kong) reaction to a national security conviction will be unacceptably strong at this time. Whatever happens, what people from less brutal societies understand by rule of law is out of the window in Hong Kong.

 

Here is a short new piece about Jimmy Lai from the New Yorker.

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Crazy optimism about China

May 8, 2019

There has been so much dreary news about repression in China under Xi Jinping. Lawyers, academics, civil society types, all locked up and brutalised. In the past five years under Xi, China has assumed a new and mundane identity. It is no longer the country of economic miracles, it is a regressive, bullying state, best known for herding a million Uyghurs into ‘re-education’ camps.

To me, Xi’s China recalls South Korea under Chun Doo Hwan in the 1980s. Chun, like Xi, came to power after economic lift-off. Chun, like Xi, established some sort of popular domestic political appeal with an anti-corruption campaign. But Chun, like Xi, was politically backward-looking and unimaginative. Chun was indeed even more politically repressive than what had gone before. Just like Xi Jinping.

It seemed in South Korea that Chun’s repression would go on for ever. And yet, in 1987, his authority quickly dissolved and a year later he was finished. Could such a thing happen to Xi Jinping, a leader who has done away with term limits in place since the demise of Mao Zedong? An essay by Ian Johnson in the New York Review of Books conjectures that such an outcome is not impossible. What a lift for the world it might be.

 

A Specter Is Haunting Xi’s China: ‘Mr. Democracy’

Ian Johnson
Stuart Franklin/Magnum Photos

Pro-democracy protesters at Tiananmen Square, Beijing, 1989. China’s Communist authorities are wary about the approaching thirtieth anniversary on June 4

Beijing—Something strange is happening in Xi Jinping’s China. This is supposed to be the perfect dictatorship, the most sustained period of authoritarianism since the Cultural Revolution ended more than forty years ago, a period of such damning disappointment that all but the regime’s most acquiescent apologists have become cynics or critics. And yet the past few months have also seen something potentially more interesting: the most serious critique of the system in more than a decade, led by people inside China who are choosing to speak out now, during the most sensitive season of the most sensitive year in decades.

The movement started quietly enough, with several brilliant essays written by a Chinese academic that drew an attack from his university bosses, which in turn stirred a backlash among Chinese public intellectuals. None of this means that the Communist Party is getting ready to loosen its icy grip over the country, but it is a remarkable series of events that is challenging what was supposed to be possible in Xi’s China.

Although the party never ruled over a golden age of free speech in China, it was possible to argue that for a decade up until the late 2000s China was getting freer. The combination of economic reforms and proliferating new media appeared to be permitting citizens more personal autonomy and freedom of expression. That began to change slowly soon after Beijing hosted the 2008 Olympics. First came the detention of Liu Xiaobo for helping to organize “Charter 08,” a document calling for modest constitutional reforms—a stand later recognized by the award of a Nobel Peace Prize. Then the overthrow of autocracies during the Arab Spring in 2011 fed into party neuroses about secret plots and uprisings, and this last decade has seen the end of meaningful public debate of almost any kind.

Enter Xu Zhangrun. A fifty-six-year-old professor of constitutional law at Beijing’s prestigious Tsinghua University, Xu is well known in Beijing as a moderate and prolific critic of the government’s increasing embrace of authoritarianism. Since 2012, he has published and spoken widely about his concern over China’s course. Some of his essays are mentioned in “China’s Moment,” translated by David Ownby, a University of Montreal history professor who, with several other scholars, started an invaluable website called “Reading the China Dream,” which makes available leading Chinese thinkers in English. Others are translated by the scholar Geremie Barmé and collected on this page of the China Heritage website.

While most of Xu’s earlier writing was couched in fairly dense language, he decided last July to make his message much more explicit. Writing for the website of the now-shuttered Unirule Institute of Economics, Xu issued what amounts to a petition to the emperor in the classical style. He bluntly explained that the government’s ever-tightening grip was leading the country to disaster, and he demanded measures to reverse course.

Xu’s original article last year, called “Our Immediate Hopes and Expectations,” was republished by The Initium, an independent Chinese-language website based in Hong Kong. That already helped to make it one of the most widely read recent articles critiquing the government; then it was translated as “Imminent Fears, Immediate Hopes” by Barmé, who added an invaluable preface explaining the long tradition of petitions or memorials to the throne.

Xu writes that ever since the Cultural Revolution, China’s rise has been based on four basic principles: an end to political campaigns; permitting private property and wealth accumulation; tolerance for some personal freedoms; political term limits to prevent the return of dictators like Mao. All of these, he implies, have been breached by Xi; the violation of the fourth principle enables Xi to serve beyond the end of his two five-year terms in 2022.

Xu then sets out eight expectations—in effect, demands of the government—that include the abolition of special privileges for Communist Party cadres, the disclosure of leaders’ personal assets, the end of what he sees as a personality cult around Xi, and a return of term limits. Most incendiary of all, he calls for the overturning of the official verdict on the June 4, 1989, Tiananmen Massacre, which was that the use of deadly force was justified because the protests were a “counter-revolutionary rebellion.”

To get a measure of Xu’s bluntness, here is how he describes (in Barmé’s translation) the privileges enjoyed by party members, including health care:

On one side of the hospital Commoners face the challenge of gaining admission for treatment, while everyone knows that grand suites are reserved on the other side for the care of high-level cadres. The people observe this with mute and heartfelt bitterness. Every iota of this bottled up anger may, at some unexpected moment, explode with thunderous fury.

Also worrying for Xu is the state of Sino–US relations, which he sees as threatened by leaders on both sides of the Pacific. In the US, he says “a crowd of the Ghoulish Undead, nurtured on the politics of the Great Game and the Cold War” is pushing mercantilist politics that are “shortsighted and avaricious.” China, meanwhile, is run by Xi, referred to simply as “the One”:

The One is blind to the Grand Way of current affairs and is scarred indelibly by a political brand from the Cultural Revolution. Overweening pride and official competence leads this One to bend his efforts to serve the wrong ends; talented enough to play the bureaucratic game, and doubtlessly masterful at achieving high office, but as for Guiding the Nation along the Correct Path, [what the One does] is worse than arrant time-wasting for there is something perverse at work.

Xu followed this up with several other articles warning about silence and complicity, as well as an extensive three-part critique of the party since reforms began in 1978. Although all of Xu’s articles were immediately censored, Xu himself initially escaped official criticism—until this year, when in March he was suspended from teaching and placed under investigation.

That led to a series of courageous essays from Chinese public thinkers. One leading voice was Guo Yuhua, a colleague of Professor Xu’s at Tsinghua who has herself been sidelined by the university while her critique of the government has been censored and suppressed. (See the NYR Daily’s 2018 Q&A with her here.) Guo wrote that the university was destroying its reputation by attacking Xu.

Other scholars or prominent voices who joined in include the independent writer Zhang Yihe, the film critic and publisher Geng Xiaonan, the translator and scholar Zi Zhongyun, the law professor Xia Li’an, and the Peking University economics professor Zhang Weiying (who revised a folk ballad to support Xu; it can be heard here). Many others have followed, including some writing sarcastically of the need to get rid of all professors, and some using classical poetry to voice their support. In addition, Chinese and foreign scholars launched a petition to support Xu, which can be viewed, and signed, here.

All the more surprising is that these public statements are happening at an exceptionally delicate time. As always in China, the reason is history. This June 4 will be the thirtieth anniversary of Tiananmen, which will be preceded exactly a month earlier by the hundredth anniversary of the May Fourth Movement, itself a turning point in modern Chinese history when Chinese took to the streets demanding “Mr. Science” and “Mr. Democracy”—in other words, a modern economy and military in tandem with a modern political system. As many commentators are bound to point out in the coming weeks, the country is in the process of obtaining the former while stifling all efforts to create the latter. Finally, this October 1 will be the seventieth anniversary of the founding of the People’s Republic. The collision of all these momentous historical precedents means that it takes inordinate courage for critical public intellectuals to speak out now.

The government is, of course, adept at marginalizing such voices. Inside China, accessing these articles by Xu, Guo, and others requires a VPN, software that enables a user to bypass China’s censored intranet and access the global Internet. As a result, Xu and his supporters are unknown to the vast majority of Chinese people.

That makes it hard for public intellectuals to effect change. But they perform another, important function: reflecting the Zeitgeist of an era. Even though Xi is personally popular among many in Chinese society, my impression in traveling widely through different parts of China and observing different strata of society is that people are also conscious of a sense of loss—that the dynamism of the 1990s and 2000s has been turned into something more rigid and stagnant. Even China’s vaunted economic development, which for decades masked all sorts of popular discontent, is slowing, and the government lacks any impetus for reform that would create new motors of growth.

Xu’s case is therefore about far more than another dissident’s being silenced or a few lonely voices speaking out in protest. Instead, it captures a sense that the government has overplayed its hand on many fronts and that opposition is building.

All of this might well be impossible to sustain. But over the past century, even during the darkest times, the underlying humanism of Chinese culture has never been extinguished and has even, at critical moments, reasserted itself. This might seem too romantically hopeful, but it reminds me of a saying from traditional Chinese thought: wu ji bi fan. When things reach an extreme, they must move in the opposite direction. We can only hope that this pendulum is now at its farthest extent, and that we are witnessing a slow but steady swing in the opposite direction.

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And so we locked up a million people…

January 15, 2019

An excellent review of evidence that China has indeed locked up one million or more Uighurs in Xinjiang ‘Autonomous’ Region in an effort to have them toe Beijing’s line. This is the sort of uncompromising approach to dissent that in all too many countries has become a victim of political correctness.

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As journalists and scholars have reported in recent months on the campaign of religious and cultural repression and incarceration taking place in the Chinese region of Xinjiang, a central question has emerged: How many people has China’s government detained as part of the campaign? In the absence of officially reported numbers or other hard evidence, researchers of various stripes have converged on the figure of one million as a common estimate of the people the Chinese government is detaining in Xinjiang’s camps.

But where does this figure come from, and how is it formulated?

An August 2018 United Nations session appears to have first popularized the number. At the session, the Committee on the Elimination of Racial Discrimination said it had received “many credible reports” that one million ethnic Uighurs in China were being held in internment camps, though it did not specify the sources of these reports. In the following days, the figure was repeated in stories in The Wall Street Journal, Al Jazeera, and HuffPost, all citing the U.N. session. A week later, the U.S. State Department issued a public statement raising its previous estimate of hundreds of thousands of detainees to a number “possibly . . . in the millions.” News coverage in the months since has often referred to the “one million” estimate; other reports cite lower numbers of detainees, though still in the hundreds of thousands. Chinese representatives stated at the August U.N. session that “there is no such thing as re-education centers”; by October, the local Xinjiang government had passed legislation enshrining them as a formal method to “transform” people influenced by “extremism.” But even after admitting to their existence, Chinese officials have chafed at Western reports of the numbers held there, with a spokesperson callingthe estimates “defamatory” and the results of “ulterior motives.”

Given the Chinese government has not released its own official numbers, and given the extreme obstacles that prevent independent on-the-ground accounting of camp inmates, how do outside observers arrive at the one million estimate?

No precise count of the number of people currently detained in camps in Xinjiang has made its way out of China. So investigators must rely on estimates that use small samples to extrapolate the camps’ overall population of inmates.

Two key studies independently arrived around the one million mark, by using limited data samples to estimate what percentage of the ethnic minority Muslim population is detained. Both studies arrive at a detention rate of 10 percent —at least in some areas of Xinjiang—suggesting that just over one million of the region’s 11 million ethnic Uighur population could be in the camps.

The first estimate, from Adrian Zenz, a social scientist at the European School of Culture & Theology, is based on an accounting of the detention camp populations totalling some 892,000 individuals in 68 Xinjiang counties as of the Spring of 2018. These numbers are from a document leaked by Chinese public security authorities to Istiqlal, a Uighur exile media organization based in Turkey, and also later appeared in Newsweek Japan.

As Zenz points out, these numbers are not complete. Several major population centers are missing from the leaked data. One approach to determine how many additional people are detained in these additional population centers would be to simply assume the same rate of detention across all of Xinjiang and use local population figures to calculate an estimate for the missing areas. However, as Zenz explained to ChinaFile, based on his own research and on Radio Free Asia reporting (discussed further below), he presumes that detention rates vary locally depending on the share of ethnic minority population in a given area. Specifically, this means that areas with Han-majority populations see a smaller percentage of their ethnic minority populations detained.

To account for these differences in population and likely differences in detention rates, Zenz zoomed in on just a subset of the leaked data: 27 counties where the vast majority of the population is ethnic Uighur, Kazakh, and Kyrgyz. The leaked data showed that 693,273 individuals were detained in these counties, out of a total of 4.45 million Uighur, Kazakh, and Kyrgyz adults aged 20-79—a detention rate of 12.3 percent. Zenz conservatively rounded down to reach an average detention rate of ten percent in minority-majority areas. To estimate a detention rate for Han-majority areas, he then halved the 10 percent estimate—again, seeking to offer a conservative estimate.

Applying these approximated detention rates to cities and counties throughout the entire region, Zenz writes that “Xinjiang’s total re-education internment figure may be estimated at just over one million.” (It is worth stating that this is Zenz’s high-end estimate; elsewhere in the article he writes that estimates “anywhere between several hundred thousand and just over one million” are reasonable. This estimate is also from spring 2018, and it is possible that more people have been detained since then.)

The second estimate comes from the Washington, D.C.-based nonprofit Chinese Human Rights Defenders (CHRD). Between mid-2017 and mid-2018, CHRD interviewed eight ethnic Uighurs located in eight different villages in southern Xinjiang. Each person gave their own estimate of the number of people detained in their village, which CHRD used to surmise a detention rate for each village. These village detention rates ranged from 8 to 20 percent, averaging out to 12.8 percent across all eight villages. Just as Zenz did, CHRD “conservatively” rounded down to reach a 10 percent estimated detention rate. CHRD then applied this rate to all of southern Xinjiang, assessing that “approximately 240,000 rural residents may be detained in ‘re-education’ centers in Kashgar Prefecture, and 660,000 in the larger Southern Xinjiang [area].”

Extrapolating further, CHRD assumed a 10 percent detention rate across all of Xinjiang, estimating that 1.1 million people are being held, or have been held, in the camps. (CHRD’s figure does not include individuals forced to attend mandatory day or evening “re-education” sessions, which could add another estimated 1.3 million people across southern Xinjiang.)

These two estimates are not the only sources that suggest a 10 percent detention rate. The U.S.-based outlet Radio Free Asia (RFA), which regularly cold-calls government offices throughout Xinjiang, has reported that some local officials must meet detention quotas. Since the latter half of 2017, at least four different local officials in both southern and northern Xinjiang have told RFAthat they were given detention targets to meet, including 10 percent of the population in one village and 40 percent in another. These quotas generally accord with other RFA sources’ accounts of detention figures in their own villagesand townships. RFA itself has not offered a region-wide detention estimate, but its coverage over time and across different localities does buttress the theory that 10 percent of Xinjiang’s Uighur population could be detained. Indeed, Zenz writes in his analysis that RFA’s reporting suggests a “one million” estimate is not far-fetched.

Other reporters and researchers have compiled additional information about the camps that suggest the “one million” figure is credible. This information does not rely on personal testimony or data leaked from official sources; rather, it is based on satellite imagery or on the Chinese government’s own publicly-available documents:

  • Using a list of sites drawn from media reports and other research, a team of analysts from a multinational aerospace company reviewed satellite images for the BBC and judged that 44 of them had a high or very high likelihood of being a “security facility.” Looking specifically at a site called Dabancheng, located about an hour’s drive from Urumqi, a separate team of architects with experience in prison design, and an architect focused on social responsibility in design and planning, estimated it could hold anywhere from 11,000 detainees—on par with the largest prisons on earth—to 130,000 detainees. The lower figure, which one expert said was “likely a significant underestimate,” assumes that each detainee has his or her own private sleeping quarters; the higher estimate assumes that detainees are housed in dormitories.
    • None of the experts consulted in the BBC report address this question, but if there were only 44 camps in all of Xinjiang, they would need to each house an average 22,730 individuals to accommodate one million detainees—twice the low-end estimate for Dabancheng, but still well below the high-end estimate. If facilities such as Dabancheng can indeed hold as many as 100,000 people, only 10 similarly-sized facilities would be needed across all of Xinjiang to hold one million people.
  • The Australian Strategic Policy Institute (ASPI) analyzed just 28 camp facilities (noting that there may be more than 1,000 facilities across Xinjiang), estimating that in total these camps contain 2,700,000 square meters of floor space.
    • Although the ASPI report does not include this calculation, taking a very conservative estimate that only 10 percent of this floor space is used for dormitories, and combining it with an estimated occupancy density of 1.5-2 detainees per square meter (as used by Zenz in his analysis of such facilities), the number of detainees in these 28 camps alone could easily approach half a million.
  • In its examination of more than 1,500 publicly-available government documents, Agence France-Presse (AFP) found procurement documents that hint at huge numbers of detainees. Hotan county’s vocational education bureau, which oversees at least one camp, ordered 194,000 Chinese language practice books and 11,310 pairs of shoes in just one month this year.
  • Another CHRD analysis of Chinese government data estimated that criminal arrests in Xinjiang increased by more than 700 percent between 2016 and 2017, reaching nearly 228,000 arrests in 2017. RFA and CHRD reporting indicates that at least some of these cases represent individuals who were initially detained in camps and then transferred to the criminal system for formal prosecution.
    • Even if only 10 percent of these arrests represent transfers from camps, that would still account for more than 20,000 camp detainees. If individuals initially detained in camps were, instead, mostly responsible for this 700 percent year-on-year jump, these figures could easily account for between 100,000 and 200,000 camp detainees.

The Chinese government’s own budget and spending reports show expenditures that, while not directly corroborating the numbers of individuals detained, certainly suggest that very large numbers of detentions are plausible. AFP estimates that Xinjiang’s local justice bureaus, the organs responsible for operating the camps, may have spent 577 percent more in 2017 than they had originally budgeted. Budget documents showed that counties in southern Xinjiang, where the share of the ethnic minority Muslim population is higher, used funds especially earmarked for the camps to fund the additional outlays. Additional research by Adrian Zenz, comparing government data of year-on-year spending in counties throughout Xinjiang, shows similarly outsized spending increases on “social stability management,” “detention center management,” and other domestic security expenditures, particularly in areas with higher proportions of ethnic minority Muslim residents. This spending coincides with a February 2017 directive from the regional Justice Department to use “concentrated educational transformation centers” to manage “key groups” in society. It also corresponds with a more than 10-fold jump in the number of new security facilities the BBC was able to detect via satellite imagery between 2016 and 2017, and with spikes in new and retrofitted camp construction ASPI identified in 2017.

Taken together, these reports offer compelling support for the credibility of the “one million” estimates, even as the estimates themselves remain unavoidably imprecise. But what does “credible” mean?

Much reporting on the estimates of those detained in Xinjiang stresses that the “one million” number is “credible.” Yet it is important to distinguish between credibility and precision. Much of the information that international observers have used to make detention estimates is credible in that it comes from local sources, many of whom are in official positions that allow them access to such information through the course of their work, and who take great personal risk to communicate this information to the international community. Yet it is observers’ inability to conduct any sort of independent verification that prevents these credible estimates from being more precise. This is mainly due to China’s stringent information controls and its restrictions on foreigners’ access to the region—let alone to the camps themselves.

As a result, international observers cannot know with certainty, for example, how detentions are carried out in southern Xinjiang, where about four-fifths of the population is Uighur, versus northern Xinjiang, where only one-quarter is Uighur. Observers also cannot be sure if other ethnic minority Muslim individuals, such as Kazakhs and Kyrgyz, are detained at the same rates as Uighurs; most available reporting describes conditions only for Uighurs, the largest minority population in Xinjiang. It’s also often unclear whether estimates include the total number of people detained over time, or the number detained only at the time of the estimate.

This much, then, is clear by now: estimates of one million people detained in Xinjiang “re-education” camps are quite credible. Does that mean they are correct? Only Beijing likely knows for sure. And it’s not telling.

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Easter viewing

March 25, 2016

I have meant for some time to recommend Joshua Oppenheimer’s two documentaries about the deaths of more than 1 million people in Indonesia in 1965-6, at the time when Suharto came to power. It wasn’t a genocide, I think, because lots of different racial groups were targeted (though ethnic Chinese suffered greatly). Rather, it was a ‘politicide’, if such a word exists, an attack on all those deemed to be enemies of the new regime, including anyone deemed to be a communist.

If you have not seen these films, you should. They can be rented cheaply from Amazon. Here is the download from Amazon.co.uk for the first documentary (£3.49 to rent), The Act of Killing, and here is the download from Amazon.co.uk for the second documentary, The Look of Silence.

The Act of Killing received rave reviews partly because of Oppenheimer’s extraordinary methodology. He showed up in Sumatra saying he was interested in learning about the 1965-6 killings, and a bunch of semi-retired preman (gang members/thugs) said: ‘Hey, that’s us. How can we help?’ He then convinced them to act out their memories of murder for his movie. This makes for some very weird and utterly compelling footage.

https://www.youtube.com/watch?v=tQhIRBxbchU

 

Personally, however, I like The Look of Silence more. In this second documentary, Oppenheimer follows one of the victim families, as a surviving brother gently begins to confront the murderers who butchered his sibling and chucked his body in the local river. The Look of Silence gets much closer to the political and social story underlying the politicide. It is not so visually freakish, but it makes you think more. I note that on Amazon, individual viewers rank it higher than The Act of Killing, so other people may have had the same reaction as me. Really, tho, you need to watch both docs.

 

Finally, here are Werner Herzog and Errol Morris talking about The Act of Killing, just in case the trailer hasn’t convinced you to watch it:

 

 

 

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Keeping up with Chinese

August 10, 2015

It is a long time since I checked on the latest code words required to navigate the Chinese internet. Here is an update from Epoch Times:

…

What do June 4, Falun Gong, and despotism have in common?

They’re all terms censored by the Chinese regime. As Internet use proliferates in China, so too does the internet blockade erected to obstruct the free flow of information.

June 4, 1989 is the date of the bloody Tiananmen Square Massacre, when authorities killed hundreds if not thousands of student protesters and violently suppressed thousands more. As a result, any combination of 6, 4, and 89 is blocked.

The term “Falun Gong” refers to the peaceful self-cultivation and meditation practice that was banned in 1999 following the launch of a nationwide persecution against the practice and its believers. And despotism was placed on the blacklist so that people in Chinese would not be able to criticize the regime with the term.

The regime’s censorship mechanism reaches all areas of the Internet: from Western news sources like BBC and Voice of America, to websites and search terms related to Tibetans, Falun Gong practitioners, or other persecuted groups, to any other material deemed sensitive or dangerous to the communist regime.

Chinese netizens have therefore turned to more creative measures to communicate on the internet and criticize government policies, since any word or phrase remotely resembling dissident speech unsettles the authorities and finds itself on the list of censored content.

Below are some of the ingenious code words, homonyms, and purposeful misnomers, obtained from a comprehensive list by China Digital Times.

1. Eye-Field (??-mù tián)

Code words for: Freedom (??-zìyóu)

Explanation: Since the word freedom  (?? zìyóu) is censored, Chinese netizens used “eye-field,” which in Chinese looks like the characters for freedom minus the topmost portion (??  vs. ??). It was invented back in 2010, when World of Warcraft players in China realized many words were blocked in the latest version of the game. For some it looks like gibberish, but for those who know the meaning, it is a veiled jab at the Chinese regime.

“Freedom” beheaded becomes “eye-field.” (Screenshot via tompda.com)

2. Take a Walk (??-sànbù)

Code words for: Resisting the state by marching through the streets.

Explanation: In China, since it is difficult to strike, applications to hold protests are routinely denied, and petitioning the government is similarly fruitless (or dangerous), citizens have turned to more creative means of protesting state actions, like “taking walks.”

In 2007, protestors in Xiamen began “taking walks” to protest the construction of a potentially dangerous paraxylene (PX) processing plant. Similar to taking a walk, “going sightseeing” is also a guise citizens use when they want to go to Beijing to petition against some state action, since officials do not look kindly on petitions. When authorities try to stop them, they say “What law says we can’t all walk to Beijing to sightsee?”

3. Check the Water Meter (???-ch?o shu?bi?o)

Code words for: A house visit by the police.

Explanation: Since suspicious residents often refuse to open the door to police, instead of violently forcing the door open, which is tiring and time-consuming, police often pretend to be from the water utility company to trick occupants into opening their doors.

(Screenshot via neihan8.com)

4. National Treasure (??-guób?o)

Code words for: The Domestic Security Department (DSD), a branch within the Ministry of Public Security that deals with dissidents, human rights activists, religious groups, and other so-called subversives in China.

Explanation: “National treasure” (??-guób?o) is a homonym of the DSD (??-guó b?o). DSD officials are not subjected to the same oversight as regular police and security officials and enjoy broader powers to violently suppress dissidents or other “dangerous” elements. As the panda is considered China’s “national treasure,” Chinese netizens often use the panda as a symbol of the DSD.

5. Hide-and-Seek (???-du? m?om?o)

Code words for: To die in police custody under suspicious circumstances.

Explanation: The phrase was used to refer to cover-ups of police brutality after prison authorities said a farmer in detention for illegal logging had died from a head injury sustained while playing hide-and-seek with other inmates.

(Kuang Biao ?? via blog.qq.com)

6. Imperial Capital (??-dìd?)

Code words for: Beijing

Explanation: In order to avoid censorship of criticisms of Beijing, Chinese netizens started using the code words “imperial capital” to refer to the city. But the censors have caught up and even the words “imperial capital” were blocked on Weibo, China’s microblogging equivalent of Twitter, as of June 19 this year.

7. Scale the Wall (??-f?n qiáng)

Code words for: Circumvent the Internet blockade.

Explanation: Chinese netizens term the Internet blockade a wall they try to jump over using a different software, such as VPNs (virtual private networks) that hide their IP addresses.

(Screenshot via kenengba.com)

8. Naked Officials (?? lu?gu?n)

Code words for: Government officials who send illegally obtained public funds to family members overseas.

Explanation: The nickname refers to how these officials appear to be “naked,” or without any assets. In China, corrupt officials siphon billions out of China to their bank accounts overseas while ignoring the needs of China’s impoverished.

9. Big Boxer Shorts (???-dà kùch?)

Code words for: China Central Television building in Beijing.

Explanation: An outlandish piece of architecture, the building of China Central Television, China’s largest state-run broadcaster and propaganda mouthpiece, is widely ridiculed in the mainland for resembling a pair of underwear or a person squatting over a toilet.

(China Photos/Getty Images)

10. Kim Fatty 3 (???-J?n S?n Pàng)

Code words for: Kim Jong Un

Explanation: After Kim Jong Un became the leader of North Korea, Chinese netizens used the term to ridicule the dictator.

(AP Photo/Wong Maye-E, File)

11. Ministry of Foreign Assistance (???-Yuánji?o Bù)

Code words for: Ministry of Foreign Affairs

Explanation: The pejorative nickname gained traction because of the Chinese regime’s tendency to send aid to foreign countries while neglecting domestic problems. For instance, in November 2011, China donated 23 buses to Macedonia, not long after a bus crash in Gansu killed 20 people, including 18 children, according to China Digital Times. The bus had only nine seats, but had been carrying 64 people. Outraged netizens criticized authorities for sending buses meeting safety standards to Macedonia while neglecting to fix China’s own shoddy bus problem.

12. Surround and Watch (??-wéigu?n)

Code words for: Intense public scrutiny.

Explanation: The terms are commonly used to invoke a crowd to gather around an event or person online or in the real world and closely observe it. With heavy public scrutiny, authorities won’t be able to cheat the people.

Chinese characters on the screen say “Weibo”. (Screenshot via duozhi.com)

13. Drink Tea (??-h? chá)

Code words for: A police interrogation

Explanation: The Chinese people commonly use the euphemism of someone being invited to drink tea to address being taken in for questioning by the police. Chinese police rely heavily on coercive incentives, like offering “tea,” to make people say something. But when that doesn’t work, they move to threats or violence.

14. Brickspert (??-zhu?nji?)

Code words for: So-called experts who understate safety risks or justify terrible economic conditions under the orders of state officials or corrupt businessmen.

Explanation: The first character (?) in “expert” combined with the character for “rock” (?) creates the character for brick (?-zhu?n), pronounced the same as the first term in “expert.” A play on words, it essentially means these experts are like rocks pandering to the wishes of authorities and lying to the people.

Chinese characters say “Brickspert”(Screenshot via xuduba.com)

15. Reincarnation (???zhu?nshì)

Code words for: Creation of a new social media account after a prior one is deleted by the social media company.

Explanation: The term is used figuratively to describe the “rebirth” of netizens on social media after their accounts are deleted for posting about sensitive issues. Political cartoonist Kuang Biao has “reincarnated” dozens of times on Weibo and adds the reincarnation count to each of his new usernames. As of May 10, 2015, his username was “Uncle Biao Fountain Pen Drawings 47.”

16. Frisbee Hu (???-F?ipán Hú)

Code words for: Hu Xijin, chief editor of state-run newspaper Global Times

Explanation: The nickname is used to lampoon Hu for always positively spinning government crimes and wrongdoings. For instance, during the scandal involving Bo Xilai, former party chief of Chongqing who was sentenced to life imprisonment for bribery, embezzlement, and abuse of power, Hu published an editorial titled “Bo’s Case Shows Resilience of Rule of Law.” Netizens angrily criticized him for reporting optimistic falsehoods while omitting how China’s so-called “rule of law” allowed Bo to prosper and continue his corrupt misconduct for decades.

17. Give the People Some Tape (???????-g?i rénmín yí ge ji?odài)

Code words for: Trying to prevent people from talking.

Explanation: Following the Wenzhou high-speed crash in July 2011 when two trains derailed each other killing at least 40 and injuring nearly 200, Premier Wen Jiabao called for an investigation into the incident to “give the people an explanation.” But on the contrary, authorities aggressively limited reporting on the incident and hastily buried (literally) the crushed train cars in what appeared to be a coverup of evidence. Since “tape” in Chinese is a homophone of “explanation,” indignant netizens used the phrase “give the people some tape” to describe the government’s attempt to hide its failures and prevent people from talking about the tragedy.

(luochangping/weibo.com)

18. Sensitive Porcelain (???-m?ng?n cí)

Code words for: Censored words.

Explanation: “Word” (?-cí) and “porcelain (?-cí), sound the same, so Chinese netizens refer to all sensitive words or phrases, from major dissidents to religious movements, as “sensitive porcelain.”

19. Reigning Emperor (????-d?ngj?n huángshang)

Code words for: The current president.

Explanation: The derogatory term implies the head of state was anointed the position, rather than popularly elected, and possesses almost absolute power. It was blocked from Weibo search results on August 21 last year.

(Apply Daily via China Digital Times)

20. Your Country (??-n? guó)

Code words for: The country of the Chinese Communist Party.

Explanation: Chinese people often use the terms “my country” to refer to China. The terms “your country” separates the Chinese Communist Party from the state, which are often used synonymously in official rhetoric to equate loyalty to the Communist Party with loyalty to China. As the Chinese people become increasingly conscious of the Chinese Communist Party’s tyrannical tactics, they have started separating the two in their minds and within their Internet posts.

 

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New year’s resolutions wanted

December 30, 2014

Two articles pasted below remind us how far China has to go before it can be deemed a ‘developed’ country.

First, from the 29 December Washington Post, the well-known Chinese lawyer Teng Biao says that China under Xi Jinping has no serious commitment to rule of and by law.

Second, from Caixin, Sheila Melvin recounts the story of Hu Feng, a writer and Party member whose belief in the rights of the individual within a socialist state brought him into head-on collision with Mao Zedong and the doctrines set out in Mao’s Yan’an Talks. It is the utilitarian logic of the state as representative of the ‘mass line’ that continues to make rule of law impossible in today’s China.

…

China’s empty promise of rule by law

By Teng Biao December 28 at 6:52 PM
Teng Biao is a human rights lawyer and a visiting fellow at Harvard Law School.
During the year that is drawing to a close this week, much has been made of the Communist Party of China’s new emphasis on “governing the country according to law.” But those who imagine that fundamental reforms will flow from this rhetoric would do well to remember the warning that Foreign Ministry spokeswoman Jiang Yu gave in response to questions about the legal justification for a 2011 incident of press mistreatment: “Don’t use the law as a shield.” I don’t understand why some are so willing to believe what the party says while disregarding what it does.

This is hardly the first time the Communists have raised the banner of “rule of law.” Even before they seized power and established totalitarian rule, they promised liberty and constitutional democracy. In 1997, the idea was written into the report delivered at the party’s 15th Congress, and in 1999 it was written into the Constitution. But that same year saw the savage repression of the Falun Gong. Since President Xi Jinping came to power, hundreds of rights defenders and intellectuals have been thrown into prison for political reasons. Properties have been expropriated or demolished, free speech has been restricted, religion has been suppressed, women have been forced to have abortions, and torture has multiplied. In Xinjiang and Tibet, the authorities have carried out one shocking human rights catastrophe after another. The abuses have never stopped.

To the Chinese Communist Party, “governing the country according to law” does not mean rule of law as you and I understand it. The essential element required for rule of law — using the law to limit the power of the government — stands in ideological opposition to the purpose of the party. In reality, the rule of law that the party talks about is “Lenin plus Emperor Qin Shi Huang” — modern totalitarianism combined with pre-modern Chinese “legalism.” It is nothing more than a tool to further control society. Rule of law is always superseded by the rule of the party, and there is not a shred of doubt about this.

The legislative organs controlled by the Communist Party have promulgated volumes of statutes. The judicial organs, also controlled by the party, are busy with cases. The legal professions have been developed. But is the law at the center of the governing order?

As University of Hong Kong law professor Fu Hualing has pointed out, many extra-legal processes — and extra extra-legal processes — stand above and apart from the law. These include shuanggui (an extralegal detention and interrogation system used to enforce discipline within the party), media restrictions, house arrest, secret police, “black jails,” chengguan (a para-police force that works with police across the country to enforce minor city rules and regulations), spying on citizens, torture, disappearances and Internet police. Without such tools, how long could the Communist Party continue to rule?

This year’s “governing the country according to law” is just another attempt by the party to address its crisis of legitimacy. Such slogans may help the party fool people within China and the international community. But legitimacy can come only via recognition given through free elections, and here the party is stuck. Clinging to one-party rule, it completely rejects general elections, even in Hong Kong. True rule of law would mean the end of the one-party system. This is the limitation on the legalization process that cannot be overcome.

Over the past 10 years, I and other human rights defenders have consistently sought to use Chinese laws to carry out our human rights work, and occasionally we’ve had success. But the limitations are obvious. Whenever the authorities begin to feel a threat from civil society, they move to suppress it. I have had my lawyer’s license revoked, been expelled from my university and been kidnapped several times. When the security police were torturing me, they shouted: “Don’t talk about any of this law stuff with us.”

In enumerating the progress being made in China, some observers have pointed out the falling number of death sentences, a new criminal procedure law, the abolishment of re-education through labor, reform of the local courts, the government’s willingness to release more information and the ongoing anti-corruption campaign. But it is questionable whether this represents progress. And even if it does, the major driving force for these changes has been not the party but the people — each change a result of pressure by rights lawyers, democracy activists and countless Chinese on the lower rungs of society.

Xi Jinping once talked about locking up power in a cage, but this is not much different than a magician wrapping an iron chain around himself. In reality, what party officials would like to do, and are doing, is to lock the people in a cage. Sycophants are able to imagine a “spring” for rule of law that doesn’t exist only by ignoring human rights disasters suffered by Ilham Tohti, Xu Zhiyong, Cao Shunli, Gao Zhisheng, Uighurs, Tibetans, petitioners, Falun Gong adherents and house churches.

This kind of selective blindness has prevented Western readers and politicians from understanding the reality in today’s China. It’s no surprise that this type of seemingly even-handed wishful thinking has become the excuse for Western governments to adopt short-sighted policies of appeasement in dealing with autocratic regimes and for favoring trade over human rights.

…

 

In praise of Hu Feng

By Sheila Melvin

Hu Feng (1902-85) is a name that most students of PRC history have undoubtedly encountered at one time or another. I remember reading it for the first time years ago in Jonathan Spence’s “The Search for Modern China.” It stuck in my mind because back then I found it incredible that a nationwide campaign could have been launched against a lone writer who was himself a loyal member of the Communist Party, his only “crime,” in essence, to suggest that China’s creators and consumers of culture needed a little space in which to breathe.

Later, I heard Hu’s name in a more personal way from my friend and teacher Gui Biqing, because her beloved younger brother, Wang Yuanhua, had been an associate of Hu’s, both men active leftist writer/critics from Hubei working with the League of Left-Wing Writers in pre-liberation Shanghai. One day in 1955, Shanghai’s chief of police asked Wang to admit that Hu was a counter-revolutionary – warning Wang that if he did not, the consequences would be “severe.” Wang spent a long sleepless night in detention and the next day told the police chief that he did not consider Hu a counter-revolutionary. He was thus declared a member of the “Hu Feng counter-revolutionary clique” and jailed for the prime of his life; his wife was punished, too, and later, in the Cultural Revolution, even his sister, my teacher, was locked-up for eight months.

But, beyond the bare bones of his case and my teacher’s stories, I knew little about Hu Feng and always felt that I should learn more. The opportunity recently presented itself when I came across Gregor Benton’s 2013 English translation of “F: Hu Feng’s Prison Years,” a 1989 memoir by Mei Zhi – Hu’s wife, an established writer in her own right – that recounts in gripping, heartrending detail the Kafkaesque detentions, disappearances, and arrests to which her husband was subjected by a Communist Party so intent on crushing those who refused to tow its line that it ate its own, destroying the best and brightest intellectuals of an era.

Hu Feng was a product of the May Fourth Movement and a disciple of Lu Xun, a committed leftist who believed that literature should inspire social transformation and reflect reality, but who also insisted on the role of the individual in the creative process. In the lingo of the era, he supported “subjectivism” and argued that artists and writers should not be dictated to and controlled by political bureaucrats – instead, they should be granted some autonomy so they could actually be creative.

This stance earned him enemies early on – well before 1949 – but he refused to back down, instead warning that a blind insistence on obedience to Party dictates would turn China into a “cultural desert” and founding several literary journals – like “July” and “Hope” – in which he promoted the works of like-minded young writers (among them the poet Ai Qing, the father of Ai Weiwei). Hu’s beliefs became increasingly problematic after Chairman Mao gave his speech at the Yanan Forum on Arts and Literature, in which he decreed that “There is no such thing as art for art’s sake, art that stands above classes, art that is detached from or independent of politics” and after which the Party began exerting ever tighter control over writers, artists – and the individual in general.

Nonetheless, Hu survived the transition to the PRC and was appointed to the editorial boards of the prominent journal People’s Literature and the Chinese Writer’s Union. He used these positions to promote professionalism, criticize the nation’s stagnating intellectual life, and decry the idea that writers could only focus on the lives of workers, peasants and soldiers – didn’t other people’s lives matter, too? In March of 1954, he drafted a 300,000 word “Report on the Real Situation in Literature and Art Since Liberation” and submitted it to Xi Zhongxun – the father of current president Xi Jinping, who then supervised cultural policies for the Party – who reportedly welcomed it. For good measure, Hu appended a long letter to the Politburo complaining that he had been ostracized and deprived of his right to work, and asking them to intercede.

Chairman Mao did not respond well. On the contrary, he personally helped launch a campaign against “Hu Fengism,” which was rolled out nationwide to drill home the dictate that every individual must subsume his will to that of the Party and the State. Members of Hu’s “clique” – most of whom he had never met – were rounded up and arrested. Hu and his wife were taken away in the middle of the night while their three young children slept – she was imprisoned for 70 months and he for 10 and a half years. Mei Zhi’s account opens at this point, in 1965, when she has heard nothing from her husband for a decade and fears he may be dead – but he isn’t.

Out of the blue, she is informed that she can visit him at Qincheng Prison. “Ten years without ever seeing someone dear to you. What will he be like? Will he be the man of my dreams? Will I recognize him?” They talk about family and, inevitably, politics, since she is under intense pressure to make him confess and repent, even though she knows he won’t – “Hu Feng didn’t know how to play it safe and always ended up saying what he thought, so he became the victim of an unprecedented onslaught.” Hu bemoans all the people who were implicated and suffered because of him but steadfastly maintains his innocence. “I was always being told to confess but I had nothing to confess,” he tells her at one point, at another, “I have not lost faith in the Party.”

The visits continue – she brings food, but he wants books, so she lugs him a Japanese edition of the complete works of Marx and Engels – and finally he is released. He sees his children, now grown, they celebrate Chinese New Year and plan to rebuild their lives. The reader sees the Cultural Revolution coming like an impending train wreck, but they do not. They are sent to Sichuan – for their own safety – and live in exile, carving out a life together even as they are sent to ever more remote areas. Then, in 1967, Hu is arrested again and Mei Zhi is left to fend for herself in a mountain prison camp. When Hu is returned to her five years later, he is a man broken in body and spirit, afraid even to eat a tangerine: “If I eat that, they’ll denounce me.” He leaps to attention in the middle of the night, calls himself a murderer, spy and traitor and becomes increasingly paranoid. “I would restore him,” Mei Zhi vows. She makes progress, but after the death of Zhou Enlai, which leaves him sobbing, he worsens, hearing voices talking to him through the air and threatening her with a kitchen knife while imagining he is trying to save Chairman Mao. She begs him to recover: “If you can survive, we will have won. You must live.”

He does live, he is freed, he is exonerated. And then his body betrays him, just as his Party had, cancerous cells devouring his heart. “How he longed to stay alive!” Mei Zhi, ever faithful to the man for whom she has sacrificed so much, promises him, posthumously, to “spend the rest of my life washing the remnants of dirt from your face and showing your true features to the world!”

Mei Zhi is gone, but her mission remains important – Hu Feng still matters and his case is well worth our study. Artistic and literary expression still sometimes get writers and artists detained, and jailed – and, in the worst cases, innocent spouses suffer too, just like Mei Zhi. Hu’s ideas also remain critically important. Debates between those who advocate the May Fourth Spirit and those who prefer something closer to Mao’s Yanan vision remain very much alive – and Yanan, in recent years, is gaining ground. President Xi has called for “innovation, innovation, innovation” and the Chinese government has done much to promote the creative arts. But history has proven that Hu was correct – real innovation and creativity can happen only when artists and innovators are given the space and the freedom to test their own ideas, express their own creativity, and make their own mistakes, without fear of punishment. We should all continue to support Mei Zhi’s quest, and learn from Hu Feng.

 

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Vacuous China

November 21, 2014

Xi Jinping’s anti-corruption campaign shows no sign of abating, with admirals and generals fearing for their futures as much as mere civilian bureaucrats and Party cadres. Meanwhile Xi’s vicious clamp-down on dissent goes on apace, with more human rights lawyers being themselves tried on trumped-up charges and Internet censors now firing blunderbusses at great swathes of the webosphere. Today, Ilham Tohti’s life sentence has been confirmed by an appeal ‘court’ that held its ‘hearing’ inside his detention centre.

So, what better time to discover a video of Chinese rich kid students in California flaunting their Bentleys, Maseratis, Porsches and more?

Are you watching, Mr Mao?

 

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Targeted consumer boycotts

October 8, 2014

Here is a very interesting article from Foreign Policy about possible future strategies in the Hong Kong protests. It is written by academic researchers of successful non-violent protest movements around the world.

Following my FT oped, the idea of targeted consumer boycotts is what jumps out…

In addition… there were lots of comments on the FT article. As with this blog, I don’t think that comments which do not add substance, or challenge substance, in what is being said are useful. But several people did say things on the FT site that seem to me interesting enough to re-post. I was struck by the comparison with Singapore. Is it possible the Harry and the PAP are more responsive on the question of social equity and competition than the Hong Kong government? I think the full answer would be more nuanced than the commenter suggests, but it is an interesting idea.

…

Great article.  So true.  We Chinese generally don’t take to the streets unless our bellies are empty.  Usually too busy working and making money!

Singapore has a supermarket chain run by the National Trade Union Congress, which was put in place to keep prices competitive.  Its produce is often superior to the so-called upmarket chains.  I remember as a child the beginning of this chain and how it put the lid on the supermarket chains left behind by the British.  In fact, one of those chains, Fitzpatrick ended up going out of business!

As for food, there are many hawker centres where hawker stalls are rented out at ridiculously low rents to stallholders who “inherited” these stalls from their parents or other relatives.  As a result, you get delicious food (from secret recipes passed down generation to generation) at super-low prices.  I just had a “home-cooked” type meal of rice and dishes (1 veg, 1 meat and 1 toufu) for a total of S$3, in the Central Business District.  And it gets cheaper in the “heartlands”.

At the last General Elections, the PAP lost seven seats to the opposition.  It is now implementing even more social transfers in response to popular sentiment.

I think that’s what ordinary Hongkongers want.  Someone to listen to their woes and take action.

…

I came across the following stats at Bloomberg to quantify the hurt inflicted on so many living in HK as a result of money and power being in the hands of so few.

Hong Kong’s Gini coefficient, a measure of income inequality, rose to 0.537 in 2011 from 0.525 in 2001, the government said last June. The score, a high for the city since records began in 1971, is above the 0.4 level used by analysts as a gauge of the potential for social unrest.

The average gross household income of the poorest 10 percent of the population fell 16 percent to HK$2,170 a month in 2011, from 10 years earlier, according to a government report. The comparable income for the richest 10 percent jumped to HK$137,480 a month, a 12 percent increase.

Not good for creating social harmony.

…

Studwell’s refocus on economic questions is correct, and would be very good for Hong Kong, but it would never receive the kind of universal support that the Western press has given the democracy movement. In fact, the West is proposing the opposite of Studwell’s economic fairness: to break the current Chinese social structure and open the gates for multinational business, a kind of Yeltsin years for China. Every Western journalist knows that democracy without campaign finance will lead to the election of money – i.e., the election of a tycoon or someone backed by one (CY Leung was an anti-tycoon candidate compared to Henry Tang, and look where he is now).  Studwell seems concerned with actually improving Hong Kong, but that is not what the press coverage of the democracy movement is about, otherwise they would have used real facts rather than cinderella stories. Nevertheless, the FT should be commended for printing this piece, as well as for keeping comment board open.

…

There is no questions that HK is run by monopolies, duopoly and oligopolies and things are more expensive than it could have been.

However, the author who learn much by looking in the back yards, especially the VAT inclusive prices here..  For example, one can run a price comparision between watsons.com.hk and boots.com, Johnson baby shampoo 500ml cost £3.35/£0.67 per 100ml at boots and cost HKD56.9/£4.60 for the 800ml version -> £0.575 per 100ml.

Toyrus HK : Nerf CS18 : HKD399.9 / £32.07,  ToysrUS UK : £39.99
HK Electricty prices : Max HKD186.4 or £0.1495 per kwh
http://www.hkelectric.com/web/DomesticServices/BillingPaymentAndElectricityTariff/TariffTable/Index_en.htm

UK Electricity prices: British gas £0.1535 per kwh.

Looks like we all have our own ‘monopolies’ problem to deal with (for us, including the one at Brussels).

…

It is encouraging to read an FT an article which says it like it is regarding Hong Kong and much of Asia, perhaps best summarised as ‘Winner takes all, loser hard luck’. Consider the Gini coefficients of wealth inequality and you’ll find Hong Kong and Singapore, two of the ‘wealthiest’ places on the planet with the worst ‘developed nation’ Gini coefficients, these being on a par with some of the poorest African nations. It’s long been apparent that the propertly developers, Government, ‘managed land releases and sales’ operate in a manner beneficial to the few and disenfranchising the majority. Arguments that this is a hang over from the past don’t quite stack up, as the present leaders have all the powers they need to do something about it. One has to ask why not, with the answer perhaps reducing to such tolerance of vast inequalities being an inherent part of the region’s social fabric and culture. Surprising that the majority have tolerated this for so long but then this too, fortitude in the face of injustice, even from within, is a regional trait. Perhaps, with modern dissemination of information, so that it is clearer to all as to what is going on, the majority will start to exercise their influence. Without this, nothing is likely to change.

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10 seconds of unprovoked HK police brutality

October 3, 2014

See here. HK policeman swings around a middle-aged, passive protester so he can spray pepper spray directly into his face and eyes.

Anti-protest thugs have been attacking the Occupy movement in Causeway Bay (HK island) and Mong Kok (Kowloon) today. Police not responding to/unable to cope with this. Looks like Beijing United Front / state security people up to no good. Old-fashioned Italian-style ‘Strategy of Tension’ that allows government to sell itself as the good guys riding to the rescue amid civil chaos. Except that in Italy the protesters included terrorists who were killing people. In Hong Kong it is just kids who clean up after themselves. People on the ground in Hong Kong say students so far not reacting, moving away. Student leaders have called on those in Mong Kok to leave and come to the government offices area in Admiralty where international press is concentrated and numbers are larger.

Key link:

Here is the livestream feed from HK. Not looking good UK 1330/HK 2030.

More:

This video purports to show Hong Kong police handing out blue, anti-protest ribbons to anti-protesters in a police station. Pretty appalling if true.

Hemlock is singing a similar tune to me re. the tycoons. The point he quotes from Nicholas Bequelin is brilliantly incisive.

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Posted in China, Hong Kong, Italy | Comments Off on 10 seconds of unprovoked HK police brutality

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